The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
had, O foremost of monarchs, been carrying it away when the powerful
Vishnu recovered it from him. There in that _tirtha_ should one perform
his ablutions, for by this he acquireth the merit of the _Pundarika_
sacrifice and ascendeth also to the region of Vishnu. Then, O best of
kings, should one proceed to the place of Narayana, where, O Bharata,
Narayana is ever present and dwelleth for aye. There the gods with
Brahma at their head, Rishis endued with wealth of asceticism, the
Adityas, the Vasus, and the Rudras, all adore Janardana, in that
_tirtha_, and Vishnu of wonderful deeds hath become known as
_Salagrama_. Approaching the eternal Vishnu, that lord of the three
worlds, that giver of boons, one obtaineth the merit of the
horse-sacrifice, and goeth to the region of Vishnu. There in that place,
O virtuous one, is a well, capable of destroying every sin. The four
seas are ever present in that well. He that bathes in it, O king, will
have immunity from misfortune. Beholding (the image of) the boon-giving,
eternal, and fierce Mahadeva who is there, one shineth, O king, like the
moon emerged from the cloud. Bathing then in _Jatismara_, with pure mind
and subdued senses, one acquireth, without doubt, the recollections of
his former life. Proceeding then to _Maheswarapura_, and worshipping the
god having the bull for his mark, fasting the while, one obtaineth,
without doubt, the fruition of all his desires. Repairing then to
_Vamana_ that destroys every sin, and beholding the god Hari, one
acquireth exemption from every misfortune. One should next go to the
asylum of _Kusika_ that is capable of removing every sin. Repairing then
to the river _Kausika_ that cleanseth from even great sins, one should
bathe in it. By this one obtaineth the merit of Rajasuya sacrifice. One
should next, O foremost of kings, proceed to the excellent woods of
_Champaka_. By spending there one night, one acquireth the merit of
giving away a thousand kine. Arriving next at _Jyeshthila_, that
_tirtha_ of rare worth, and passing one night there, one reapeth the
fruit of the gift of a thousand kine. Beholding there (the image of)
Visweswara of great splendour, with his consort the goddess, a person
obtaineth, O bull among men, the region of Mitra-Varuna. By fasting
there for three nights, a man acquireth the merit of the _Agnishtoma_
sacrifice. By visiting _Kanya-samvedya_, with senses restrained and
regulated fare, one acquireth, O bull among men, the region of Manu, the
lord of creation. Rishis of rigid vows have said that he that giveth
away rice or maketh any gift at the _tirtha_ called _Kanya_, rendereth
such gift eternal. Arriving next at _Nischira_ celebrated over the three
worlds, one obtaineth the merit of the horse-sacrifice and goeth to the
region of Vishnu. O king, those that give away at the confluence of the
Nischira, ascend to the blessed region of Brahma. There in that _tirtha_
is the asylum of Vasishtha that is known over the three worlds. Bathing
Public-domain text, read in full here on John Shaqi.
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