The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
Vaisampayana said, "Then, O Janamejaya, the son of Pandu started from
the river Kausiki and repaired in succession to all the sacred shrines.
And, O protector of men, he came to the sea where the river Ganga falls
into it; and there in the centre of five hundred rivers, he performed
the holy ceremony of a plunge. Then, O ruler of the earth, accompanied
by his brothers, the valiant prince proceeded by the shore of the sea
towards the land where the Kalinga tribes dwell.
"Lomasa said, 'There is the land, O Kunti's son, where the Kalinga
tribes dwell. Through it passeth the river Vaitarani, on the banks
whereof even the god of virtue performed religious rites, having first
placed himself under the protection of the celestials. Verily, this is
the northern bank, inhabited by saints, suitable for the performance of
religious rites beautified by a hill, and frequented by persons of the
regenerate caste. This spot (in holiness) rivals the path whereby a
virtuous man, fit for going to heaven, repairs to the region inhabited
by gods. And verily at this spot in former times, other saints likewise
worshipped the immortals by the performance of religious rites. And at
the very spot it was that the god Rudra, O king of kings, seized the
sacrificial beast and exclaimed, "This is my share!" O chief of the
descendants of Bharata, then when the beast was carried away by Siva,
the gods spake to him saying, "Cast not a covetous glance at the
property of others, disregarding all the righteous rules." Then they
addressed words of glorification of a pleasing kind to the god Rudra.
And they satisfied him by offering a sacrifice, and paid him suitable
honours. Thereupon he gave up the beast, and went by the path trodden by
the gods. Thereupon what happened to Rudra, learn from me, O
Yudhishthira! Influenced by the dread of Rudra, the gods set apart for
evermore, the best allotment out of all shares, such as was fresh and
not stale (to be appropriated by the god). Whosoever performs his
ablutions at this spot, while reciting this ancient story, beholds with
his mortal eyes the path that leads to the region of the gods.'"
Vaisampayana said, "Then all the sons of Pandu and likewise the daughter
of Drupada--all of whom were the favoured of Fate--descended to the
river Vaitarani, and made libations to the manes of their fathers.
"Yudhishthira said, 'O Lomasa, how great must be the force of a pious
deed! Having taken my bath at this spot in a proper form, I seem to
touch no more the region inhabited by mortal men! O saint of a virtuous
life, I am beholding all the regions. And this is the noise of the
magnanimous dwellers of the wood, who are reciting their audible
prayers.'
Public-domain text, read in full here on John Shaqi.
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