The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
are the best proofs (of the fruits of virtue)! They that have their
minds under control, reap the fruits of their acts and are content with
little. Ignorant fools are not content with even that much they get
(here), because they have no happiness born of virtue to acquire to in
the world hereafter. The fruitlessness of virtuous acts ordained in the
Vedas, as also of all transgressions, the origin and destruction of acts
are, O beautiful one, mysterious even to the gods. These are not known
to any body and everybody. Ordinary men are ignorant in respect of
these. The gods keep up the mystery, for the illusion covering the
conduct of the gods is unintelligible. Those regenerate ones that have
destroyed all aspirations, that have built all their hopes on vows and
asceticism, that have burnt all their sins and have acquired minds where
quest and peace and holiness dwell, understand all these. Therefore,
though you mayst not see the fruits of virtue, thou shouldst not yet
doubt religion or gods. Thou must perform sacrifices with a will, and
practise charity without insolence. Acts in this world have their
fruits, and virtue also is eternal. Brahma himself told this unto his
(spiritual) sons, as testified to by Kasyapa. Let thy doubt, therefore,
O Krishna, be dispelled like mist. Reflecting upon all this, let thy
scepticism give way to faith. Slander not God, who is the lord of all
creatures. Learn how to know him. Bow down unto him. Let not thy mind be
such. And, O Krishna, never disregard that Supreme Being through whose
grace mortal man, by piety, acquireth immortality!'"
SECTION XXXII
Public-domain text, read in full here on John Shaqi.
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