The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Virata Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Virata Parva
Epic literature, Sanskrit
[55] The meaning is rather doubtful. Duryodhana seems to say
that 'the hostile appearance of Arjuna has been an act of
imprudence on his part. The Pandavas, after the expiry of the
thirteenth year, would claim their kingdom. I, Duryodhana, may
or may not accede to their demand. When, therefore, it was not
certain that Arjuna would be refused by me, his hostile
appearance is unwise. He has come sure of victory, but he may
yet be defeated.'
[56] The sense seems to be that when moralists even are puzzled
in judging of the propriety or otherwise of their acts, it can
easily be imagined that the Pandavas, however virtuous, have, in
the matter of this their appearance, acted wrongly, for, after
all, the thirteenth year may not have really been over as
believed by them. Or, it may mean, that as regards our presence
here, we have not acted imprudently when even moralists cannot
always arrive at right conclusion. It seems that for this
Duryodhana proceeds to justify that presence in the following
sentences.
SECTION XLVIII
"Karna said, 'I behold all these blessed ones, looking as if alarmed and
panic-struck and unresolved and unwilling to fight. If he that is come
is the king of the Matsyas or Vibhatsu, even I will resist him as the
banks resist the swelling sea. Shot from my bow these straight and
flying arrows, like gliding snakes, are all sure of aim. Discharged by
my light hands, these keen-edged arrows furnished with golden wings
shall cover Partha all over, like locusts shrouding a tree. Strongly
pressed by these winged arrows, the bow-string will cause these my
leathern fences to produce sounds that will be heard to resemble those
of a couple of kettle-drums. Having been engaged in ascetic austerities
for the (last) eight and five years, Vibhatsu will strike me but mildly
in this conflict, and the son of Kunti having become a Brahmana endued
with good qualities, hath thus become a fit person to quietly receive
shafts by thousands shot by me. This mighty bowman is indeed, celebrated
over the three worlds. I, too, am, by no means, inferior to Arjuna, that
foremost of human beings. With golden arrows furnished with vulturine
wings shot on all sides, let the firmament seem today to swarm with
fire-flies. Slaying Arjuna in battle, I will discharge today that debt,
difficult of repayments, but promised of old by me unto Dhritarashtra's
son. When man is there, even amongst all the gods and the _Asuras_, that
will endure to stand in the teeth of the straight arrows shot from my
bow? Let my flying arrows, winged and depressed at the middle, present
the spectacle of the coursing of the fire-flies through the welkin. Hard
though he be as Indra's thunderbolt and possessed of the energy of the
chief of the celestials, I will surely grind Partha, even as one
afflicts an elephant by means of burning brands. A heroic and mighty
Public-domain text, read in full here on John Shaqi.
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