The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
Sauti said, "The snake-sacrifice then commenced according to due form.
And the sacrificial priests, competent in their respective duties
according to the ordinance, clad in black garments and their eyes red from
contact with smoke, poured clarified butter into the blazing fire,
uttering the appropriate mantras. And causing the hearts of all the snakes
to tremble with fear, they poured clarified butter into the mouth of Agni
uttering the names of the snakes. And the snakes thereupon began to fall
into the blazing fire, benumbed and piteously calling upon one another.
And swollen and breathing hard, and twining each other with their heads
and tails, they came in large numbers and fell into the fire. The white,
the black, the blue, the old and the young--all fell alike into the fire,
uttering various cries. Those measuring a krosa, and those measuring a
yojana, and those of the measure of a gokarna, fell continuously with
great violence into that first of all fires. And hundreds and thousands
and tens of thousands of snakes, deprived of all control over their limbs,
perished on that occasion. And amongst those that perished, there were
some that were like horses, other like trunks of elephants, and others of
huge bodies and strength like maddened elephants Of various colours and
virulent poison, terrible and looking like maces furnished with iron-
spikes, of great strength, ever inclined to bite, the snakes, afflicted
with their mother's curse, fell into the fire."
SECTION LIII
(Astika Parva continued)
Saunaka asked, "What great Rishis became the Ritwiks at the snake-
sacrifice of the wise king Janamejaya of the Pandava line? Who also became
the Sadasyas in that terrible snake-sacrifice, so frightful to the snakes,
and begetting such sorrow in them? It behoveth thee to describe all these
in detail, so that, O son of Suta, we may know who were acquainted with
the rituals of the snake-sacrifice."
Sauti replied, "I will recite the names of those wise ones who became the
monarch's Ritwiks and Sadasyas. The Brahmana Chandabhargava became the
Hotri in that sacrifice. He was of great reputation, and was born in the
race of Chyavana and was the foremost of those acquainted with the Vedas.
The learned old Brahmana, Kautsa, became the Udgatri, the chanter of the
Vedic hymns. Jaimini became the Brahmana, and Sarngarva and Pingala the
Adhvaryus, Vyasa with his son and disciples, and Uddalaka, Pramataka,
Swetaketu, Pingala, Asita, Devala, Narada, Parvata, Atreya, Kundajathara,
the Brahmana Kalaghata, Vatsya, old Srutasravas ever engaged in japa and
the study of the Vedas, Kohala Devasarman, Maudgalya, Samasaurava, and
many other Brahmanas who had got through the Vedas became the Sadasyas at
that sacrifice of the son of Parikshit.
Public-domain text, read in full here on John Shaqi.
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