The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
travel over the earth. The high-souled bearer of libation (viz., Agni),
called also Vibhavasu and Chitrabhanu, having gold for his vital seed and
having his path, marked by black smoke, blazing up with flames inclined to
the right, beareth these thy libations of clarified butter to the gods. In
this world of men there is no other monarch equal to thee in the
protection of subjects. I am ever well-pleased with thy abstinence. Indeed,
thou art either Varuna, or Yama, the god of Justice. Like Sakra himself,
thunderbolt in hand, thou art, in this world, the protector of all
creatures. In this earth there is no man so great as thou and no monarch
who is thy equal in sacrifice. Thou art like Khatwanga, Nabhaga, and
Dilipa. In prowess thou art like Yayati and Mandhatri. In splendour equal
to the sun, and of excellent vows, thou art O monarch, like Bhishma! Like
Valmiki thou art of energy concealed. Like Vasishtha thou hast controlled
thy wrath. Like Indra is thy lordship. Thy splendour also shines like that
of Narayana. Like Yama art thou conversant with the dispensation of
justice. Thou art like Krishna adorned with every virtue. Thou art the
home of the good fortune that belongs to the Vasus. Thou art also the
refuge of the sacrifices. In strength thou art equal to Damvodbhava. Like
Rama (the son of Jamadagni) thou art conversant with the scriptures and
arms. In energy thou art equal to Aurva and Trita. Thou inspirest terror
by thy looks like Bhagiratha.'"
Sauti said, "Astika, having thus adored them, gratified them all, viz.,
the king, the Sadasyas, the Ritwiks and the sacrificial fire. And king
Janamejaya beholding the signs and indications manifested all around,
addressed them as follows."
SECTION LVI
(Astika Parva continued)
"Janamejaya said, 'Though this one is but a boy, he speaks yet like a wise
old man. He is not a boy but one wise and old. I think, I desire to bestow
on him a boon. Therefore, ye Brahmanas, give me the necessary permission.'
"The Sadasyas said, 'A Brahmana, though a boy, deserves the respect of
kings. The learned ones do more so. This boy deserves every desire of his
being fulfilled by thee, but not before Takshaka comes with speed.'"
Sauti continued, "The king, being inclined to grant the Brahmana a boon,
said 'Ask thou a boon.' The Hotri, however, being rather displeased, said,
'Takshaka hath not come as yet into this sacrifice.'
"Janamejaya replied, 'Exert ye to the best of your might, so that this
sacrifice of mine may attain completion, and Takshaka also may soon come
here. He is my enemy.'
"The Ritwiks replied, 'As the scriptures declare unto us, and as the fire
also saith, O monarch, (it seems that) Takshaka is now staying in the
abode of Indra, afflicted with fear.'"
Sauti continued, "The illustrious Suta named Lohitaksha also, conversant
with the Puranas, had said so before.
Public-domain text, read in full here on John Shaqi.
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