The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
"'"Kanwa continued, 'And Sakra, thus addressed by her, then commanded him
who could approach every place (viz., the god of the wind) to be present
with Menaka at the time she would be before the Rishi. And the timid and
beautiful Menaka then entered the retreat and saw there Viswamitra who had
burnt, by his penances, all his sins, and was engaged still in ascetic
penances. And saluting the Rishi, she then began to sport before him. And
just at that time Marut robbed her of her garments that were white as the
Moon. And she thereupon ran, as if in great bashfulness, to catch hold of
her attire, and as if she was exceedingly annoyed with Marut. And she did
all this before the very eyes of Viswamitra who was endued with energy
like that of fire. And Viswamitra saw her in that attitude. And beholding
her divested of her robes, he saw that she was of faultless feature. And
that best of Munis saw that she was exceedingly handsome, with no marks of
age on her person. And beholding her beauty and accomplishments that bull
amongst Rishis was possessed with lust and made a sign that he desired her
companionship. And he invited her accordingly, and she also of faultless
features expressed her acceptance of the invitation. And they then passed
a long time there in each other's company. And sporting with each other,
just as they pleased, for a long time as if it were only a single day, the
Rishi begat on Menaka a daughter named Sakuntala. And Menaka (as her
conception advanced) went to the banks of the river Malini coursing along
a valley of the charming mountains of Himavat. And there she gave birth to
that daughter. And she left the new-born infant on the bank of that river
and went away. And beholding the new-born infant lying in that forest
destitute of human beings but abounding with lions and tigers, a number of
vultures sat around to protect it from harm. No Rakshasas or carnivorous
animals took its life. Those vultures protected the daughter of Menaka. I
went there to perform my ablution and beheld the infant lying in the
solitude of the wilderness surrounded by vultures. Bringing her hither I
have made her my daughter. Indeed, the maker of the body, the protector of
life, the giver of food, are all three, fathers in their order, according
to the scriptures. And because she was surrounded in the solitude of the
wilderness, by Sakuntas (birds), therefore, hath she been named by me
Sakuntala (bird-protected). O Brahman, learn that it is thus that
Sakuntala hath become my daughter. And the faultless Sakuntala also
regards me as her father.'
"'"This is what my father had said unto the Rishi, having been asked by
him. O king of men, it is thus that thou must know I am the daughter of
Kanwa. And not knowing my real father, I regard Kanwa as my father. Thus
have I told thee, O king, all that hath been heard by me regarding my
birth!"'"
SECTION LXXIII
(Sambhava Parva continued)
Public-domain text, read in full here on John Shaqi.
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