The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
"Vaisampayana continued, 'While Sarmishtha was thus busy with her thoughts,
the king wandering listlessly came to that very wood of Asokas, and
beholding Sarmishtha before him, stood there in silence. Then Sarmishtha
of sweet smiles seeing the monarch before her with nobody to witness what
might pass, approached him and said with joined palms, "O son of Nahusha,
no one can behold the ladies that dwell in the inner apartments of Soma,
of Indra, of Vishnu, of Yama, of Varuna, and of thee! Thou knowest, O king,
that I am both handsome and well-born. I solicit thee, O king! My season
hath arrived. See that it goeth not in vain."
"'Yayati answered, "Well do I know that honour of birth is thine, born as
thou art in the proud race of the Danavas. Thou art also gifted with
beauty. I do not, indeed, see even the speck of a fault in thy feature.
But Usanas commanded me, while I was united with Devayani, that never
should Vrishaparvan's daughter be summoned to my bed."
"'Sarmishtha then said, "It hath been said, O king, that it is not sinful
to lie on the occasion of a joke, in respect of women sought to be enjoyed,
on occasions of marriage, in peril of immediate death and of the loss of
one's whole fortune. Lying is excusable on these five occasions. O king,
it is not true that he is fallen who speaks not the truth when asked. Both
Devayani and myself have been called hither as companions to serve the
same purpose. When, therefore, thou hadst said that you wouldst confine
thyself to one only amongst as, that was a lie thou hadst spoken." Yayati
replied, "A king should ever be a model in the eyes of his people. That
monarch certainly meets with destruction who speaks an untruth. As for
myself, I dare not speak an untruth even if the greatest loss threatens
me!" Sarmishtha answered, "O monarch, one may look upon her friend's
husband as her own. One's friend's marriage is the same as one's own. Thou
hast been chosen by my friend as her husband. Thou art as much my husband,
therefore." Yayati then said, "It is, indeed my vow always to grant what
one asketh. As thou askest me, tell me then what I am to do." Sarmishtha
then said, "Absolve me, O king, from sin. Protect my virtue. Becoming a
mother by thee, let me practise the highest virtue in this world. It is
said, O king, that a wife, a slave, and a son can never earn wealth for
themselves. What they earn always belongeth to him who owneth them. I am,
indeed, the slave of Devayani. Thou art Devayani's master and lord. Thou
art, therefore, O king, my master and lord as much as Devayani's! I
solicit thee! O, fulfil my wishes!"'
"Vaisampayana continued, 'Thus addressed by Sarmishtha, the monarch was
persuaded into the truth of all she spoke. He therefore, honoured
Sarmishtha by protecting her virtue. And they passed some time together.
And taking affectionate farewell of each other, they then parted, each
returning to whence he or she had come.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account