The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
"'That foremost of smiters, viz., Bhishma, after defeating those monarchs,
set out with those damsels, for Hastinapura whence the virtuous Kuru
prince Vichitravirya ruled the earth like that best of monarchs, viz., his
father Santanu. And, O king, passing through many forests, rivers, hills,
and woods abounding with trees, he arrived (at the capital) in no time. Of
immeasurable prowess in battle, the son of the ocean-going Ganga, having
slain numberless foes in battle without a scratch on his own person,
brought the daughters of the king of Kasi unto the Kurus as tenderly if
they were his daughters-in-law, or younger sisters, or daughters. And
Bhishma of mighty arms, impelled by the desire of benefiting his brother,
having by his prowess brought them thus, then offered those maidens
possessing every accomplishment unto Vichitravirya. Conversant with the
dictates of virtue, the son of Santanu, having achieved such an
extraordinary feat according to (kingly) custom, then began to make
preparations for his brother's wedding. And when everything about the
wedding had been settled by Bhishma in consultation with Satyavati, the
eldest daughter of the king of Kasi, with a soft smile, told him these
words, "At heart I had chosen the king of Saubha for my husband. He had,
in his heart, accepted me for his wife. This was also approved by my
father. At the self-choice ceremony also I would have chosen him as my
lord. Thou art conversant with all the dictates of virtue, knowing all
this, do as thou likest." Thus addressed by that maiden in the presence of
the Brahmanas, the heroic Bhishma began to reflect as to what should be
done. As he was conversant with the rules of virtue, he consulted with the
Brahmanas who had mastered the Vedas, and permitted Amba, the eldest
daughter of the ruler of Kasi to do as she liked. But he bestowed with due
rites the two other daughters, Ambika and Ambalika on his younger brother
Vichitravirya. And though Vichitravirya was virtuous and abstemious, yet,
proud of youth and beauty, he soon became lustful after his marriage. And
both Ambika and Ambalika were of tall stature, and of the complexion of
molten gold. And their heads were covered with black curly hair, and their
finger-nails were high and red; their hips were fat and round, and their
breasts full and deep. And endued with every auspicious mark, the amiable
young ladies considered themselves to be wedded to a husband who was every
way worthy of themselves, and extremely loved and respected Vichitravirya.
And Vichitravirya also, endued with the prowess of the celestials and the
beauty of the twin Aswins, could steal the heart of any beautiful woman.
And the prince passed seven years uninterruptedly in the company of his
wives. He was attacked while yet in the prime of youth, with phthisis.
Friends and relatives in consultation with one another tried to effect a
cure. But in spite of all efforts, the Kuru prince died, setting like the
evening sun.
Public-domain text, read in full here on John Shaqi.
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