The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
"And Utanka being told this, said unto the Queen, 'Lady, be under no
apprehension. Takshaka, Chief of the serpents, is not able to overtake me.'
And having said this, and taking leave of the Queen, he went back into
the presence of Paushya, and said, 'Paushya, I am gratified.' Then Paushya
said to Utanka, 'A fit object of charity can only be had at long intervals.
Thou art a qualified guest, therefore do I desire to perform a sraddha.
Tarry thou a little.' And Utanka replied, 'Yes, I will tarry, and beg that
the clean provisions that are ready may be soon brought in.' And the king
having signified his assent, entertained Utanka duly. And Utanka seeing
that the food placed before him had hair in it, and also that it was cold,
thought it unclean. And he said unto Paushya, 'Thou givest me food that is
unclean, therefore shalt thou lose thy sight.' And Paushya in answer said,
'And because dost thou impute uncleanliness to food that is clean,
therefore shalt thou be without issue.' And Utanka thereupon rejoined, 'It
behoveth thee not, after having offered me unclean food, to curse me in
return. Satisfy thyself by ocular proof.'
"And Paushya seeing the food alleged to be unclean satisfied himself of
its uncleanliness. And Paushya having ascertained that the food was truly
unclean, being cold and mixed with hair, prepared as it was by a woman
with unbraided hair, began to pacify the Rishi Utanka, saying, 'Sir, the
food placed before thee is cold, and doth contain hair, having been
prepared without sufficient care. Therefore I pray thee pardon me. Let me
not become blind.' And Utanka answered, 'What I say must come to pass.
Having become blind, thou mayst, however, recover the sight before long.
Grant that thy curse also doth not take effect on me.' And Paushya said
unto him, 'I am unable to revoke my curse. For my wrath even now hath not
been appeased. But thou knowest not this. For a Brahmana's heart is soft
as new-churned butter, even though his words bear a sharp-edged razor. It
is otherwise in respect of these with the Kshatriya. His words are soft as
new-churned butter, but his heart is like a sharp-edged tool, such being
the case, I am unable, because of the hardness of my heart, to neutralise
my curse. Then go thou thy own way.' To this Utanka made answer, 'I showed
thee the uncleanliness of the food offered to me, and I was even now
pacified by thee. Besides, saidst thou at first that because I imputed
uncleanliness to food that was clean I should be without issue. But the
food truly unclean, thy curse cannot affect me. Of this I am sure.' And
Utanka having said this departed with the ear-rings.
Public-domain text, read in full here on John Shaqi.
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