The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
Sauti continued, "Then Garuda, recollecting the sons of Kadru and
remembering also the bondage of his mother caused by an act of deception
owing to the well-known reason (viz., the curse of Aruna), said, 'Although
I have power over all creatures, yet I shall do your bidding. Let, O Sakra,
the mighty snakes become my food.' The slayer of the Danavas having said
unto him, 'Be it so,' then went to Hari, the god of gods, of great soul,
and the lord of Yogins. And the latter sanctioned everything that had been
said by Garuda. And the illustrious lord of heaven again said unto Garuda,
'I shall bring away the Soma when thou placest it down.' And having said
so, he bade farewell to Garuda. And the bird of fair feathers then went to
the presence of his mother with great speed.
"And Garuda in joy then spake unto all the snakes, 'Here have I brought
the Amrita. Let me place it on some Kusa grass. O ye snakes, sitting here,
drink of it after ye have performed your ablutions and religious rites. As
said by you, let my mother become, from this day, free, for I have
accomplished your bidding.' The snakes having said unto Garuda, 'Be it
so,' then went to perform their ablutions. Meanwhile, Sakra taking up the
Amrita, wended back to heaven. The snakes after performing their ablutions,
their daily devotions, and other sacred rites, returned in joy, desirous
of drinking the Amrita. They saw that the bed of kusa grass whereon the
Amrita had been placed was empty, the Amrita itself having been taken away
by a counter-act of deception. And they began to lick with their tongues
the kusa grass, as the Amrita had been placed thereon. And the tongues of
the snakes by that act became divided in twain. And the kusa grass, too,
from the contact with Amrita, became sacred thenceforth. Thus did the
illustrious Garuda bring Amrita (from the heavens) for the snakes, and
thus were the tongues of snakes divided by what Garuda did.
"Then the bird of fair feathers, very much delighted, enjoyed himself in
those woods accompanied by his mother. Of grand achievements, and deeply
reverenced by all rangers of the skies, he gratified his mother by
devouring the snakes.
"That man who would listen to this story, or read it out to an assembly of
good Brahmanas, must surely go to heaven, acquiring great merit from the
recitation of (the feats of) Garuda."
And so ends the thirty-fourth section in the Astika Parva of the Adi Parva.
SECTION XXXV
(Astika Parva continued)
Saunaka said, "O son of Suta, thou hast told us the reason why the snakes
were cursed by their mother, and why Vinata also was cursed by her son.
Thou hast also told us about the bestowal of boons, by their husband, on
Kadru and Vinata. Thou hast likewise told us the names of Vinata's sons.
But thou hast not yet recited to us the names of the snakes. We are
anxious to hear the names of the principal ones."
Public-domain text, read in full here on John Shaqi.
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