The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
"Yudhishthira said,--'That best of Munis, Devala, the son of Asita, who
always instructeth us about all those acts that may lead to heaven,
hell, or the other regions, hath said, that it is sinful to play
deceitfully with a gamester. To obtain victory in battle without
cunning or stratagem is the best sport. Gambling, however, as a sport,
is not so. Those that are respectable never use the language of the
Mlechchas, nor do they adopt deceitfulness in their behaviour. War
carried on without crookedness and cunning, this is the act of men that
are honest. Do not, O Sakuni, playing desperately, win of us that
wealth with which according to our abilities, we strive to learn how to
benefit the Brahmanas. Even enemies should not be vanquished by
desperate stakes in deceitful play. I do not desire either happiness or
wealth by means of cunning. The conduct of one that is a gamester, even
if it be without deceitfulness, should not be applauded.'
"Sakuni said,--'O Yudhishthira, it is from a desire of winning, which
is not a very honest motive, that one high-born person approacheth
another (in a contest of race superiority). So also it is from a desire
of defeating, which is not a very honest motive, that one learned
person approacheth another (in a contest of learning). Such motives,
however, are scarcely regarded as really dishonest. So also, O
Yudhishthira, a person skilled at dice approacheth one that is not so
skilled from a desire of vanquishing him. One also who is conversant
with the truths of science approacheth another that is not from desire
of victory, which is scarcely an honest motive. But (as I have already
said) such a motive is not really dishonest. And, O Yudhishthira, so
also one that is skilled in weapons approacheth one that is not so
skilled; the strong approacheth the weak. This is the practice in every
contest. The motive is victory, O Yudhishthira. If, therefore, thou, in
approaching me, regardest me to be actuated by motives that are
dishonest, if thou art under any fear, desist then from play.'
"Yudhishthira said,--'Summoned, I do not withdraw. This is my
established vow. And, O king, Fate is all powerful. We all are under
the control of Destiny. With whom in this assembly am I to play? Who is
there that can stake equally with me? Let the play begin.'
"Duryodhana said,--'O monarch, I shall supply jewels and gems and every
kind of wealth. And it is for me that this Sakuni, my uncle, will play.'
"Yudhishthira said,--'Gambling for one's sake by the agency of another
seemeth to me to be contrary to rule. Thou also, O learned one, will
admit this. If, however, thou art still bent on it, let the play
begin.'"
SECTION LIX
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account