The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
province a village may be sacrificed and for the sake of one's own soul
the whole earth may be sacrificed. Even this was what the omniscient
Kavya himself, acquainted with the thoughts of every creature, and a
source of terror unto all foes, said unto the great Asuras to induce
them to abandon Jambha at the moment of his birth. It is said that a
certain king, having caused a number of wild birds that vomited gold to
take up their quarters in his own house, afterwards killed them from
temptation. O slayer of foes, blinded by temptation and the desire of
enjoyment, for the sake of gold, the king destroyed at the same time
both his present and future gains. Therefore, O king, prosecute not the
Pandavas from desire of profit, even like the king in story. For then,
blinded by folly thou wilt have to repent afterwards, even like the
person that killed the birds. Like a flower-seller that plucketh (many
flowers) in the garden from trees that he cherisheth with affection
from day to day, continue, O Bharata, to pluck flowers day by day from
the Pandavas. Do not scorch them to their roots like a fire-producing
breeze that reduceth everything to black charcoal. Go not, O king, unto
the region of Yama, with thy sons and troops, for who is there that is
capable of fighting with the sons of Pritha, together? Not to speak of
others, is the chief of the celestials at the head of the celestials
themselves, capable of doing so?'
SECTION LXII
"Vidura said,--'Gambling is the root of dissensions. It bringeth about
disunion. Its consequences are frightful. Yet having recourse to this,
Dhritarashtra's son Duryodhana createth for himself fierce enmity. The
descendants of Pratipa and Santanu, with their fierce troops and their
allies the Vahlikas, will, for the sins of Duryodhana meet with
destruction. Duryodhana, in consequence of this intoxication, forcibly
driveth away luck and prosperity from his kingdom, even like an
infuriate bull breaking his own horns himself. That brave and learned
person who disregarding his own foresight, followeth, O king, (the bent
of) another man's heart, sinketh in terrible affliction even like one
that goeth into the sea in a boat guided by a child. Duryodhana is
gambling with the son of Pandu, and thou art in raptures that he is
winning. And it is such success that begeteth war, which endeth in the
destruction of men. This fascination (of gambling) that thou has
well-devised only leadeth to dire results. Thus hast thou simply
brought on by these counsels great affliction to thy heart. And this
thy quarrel with Yudhishthira, who is so closely related to thee, even
if thou hadst not foreseen it, is still approved by thee. Listen, ye
sons of Santanu, ye descendants of Pratipa, who are now in this
assembly of the Kauravas, to these words of wisdom. Enter ye not into
the terrible fire that hath blazed forth following the wretch. When
Ajatasatru, the son of Pandu, intoxicated with dice, giveth way to his
Public-domain text, read in full here on John Shaqi.
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