The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
Vaisampayana continued,--"Beholding the Pandavas thus distressed and
the princess of Panchala also thus afflicted, Vikarna the son of
Dhritarashtra said--'Ye kings, answer ye the question that hath been
asked by Yajnaseni. If we do not judge a matter referred to us, all of
us will assuredly have to go to hell without delay. How is that Bhishma
and Dhritarashtra, both of whom are the oldest of the Kurus, as also
the high-souled Vidura, do not say anything! The son of Bharadwaja who
is the preceptor of us, as also Kripa, is here. Why do not these best
of regenerate ones answer the question? Let also those other kings
assembled here from all directions answer according to their judgment
this question, leaving aside all motives of gain and anger. Ye kings,
answer ye the question that hath been asked by this blessed daughter of
king Drupada, and declare after reflection on which side each of ye
is.' Thus did Vikarna repeatedly appeal to those that were in that
assembly. But those kings answered him not one word, good or ill. And
Vikarna having repeatedly appealed to all the kings began to rub his
hands and sigh like a snake. And at last the prince said--'Ye kings of
the earth, ye Kauravas, whether ye answer this question or not, I will
say what I regard as just and proper. Ye foremost of men, it hath been
said that hunting, drinking, gambling, and too much enjoyment of women,
are the four vices of kings. The man, that is addicted to these, liveth
forsaking virtue. And people do not regard the acts done by a person
who is thus improperly engaged, as of any authority. This son of Pandu,
while deeply engaged in one of these vicious acts, urged thereto by
deceitful gamblers, made Draupadi a stake. The innocent Draupadi is,
besides, the common wife of all the sons of Pandu. And the king, having
first lost himself offered her as a stake. And Suvala himself desirous
of a stake, indeed prevailed upon the king to stake this Krishna.
Reflecting upon all these circumstances, I regard Draupadi as not won.'
Public-domain text, read in full here on John Shaqi.
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