The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
And Rahu came to devour the Sun, although it
was not the day of conjunction. And meteors began to fall, keeping the
city to their right. And jackals and vultures and ravens and other
carnivorous beasts and birds began to shriek and cry aloud from the
temples of the gods and the tops of sacred trees and walls and
house-tops. And these extraordinary calamitous portents, O king, were
seen and heard, indicating the destruction of the Bharatas as the
consequence of thy evil counsels.'"
Vaisampayana continued,--"And, O monarch, while king Dhritarashtra and
the wise Vidura were thus talking with each other, there appeared in
that assembly of the Kauravas and before the eyes of all, the best of
the celestial Rishis. And appearing before them all, he uttered these
terrible words, On the fourteenth year hence, the Kauravas, in
consequence of Duryodhana's fault, will all be destroyed by the might
of Bhima and Arjuna. And having said this, that best of celestial
Rishis, adorned with surpassing Vedic grace, passing through the skies,
disappeared from the scene. Then Duryodhana and Karna and Sakuni, the
son of Suvala regarding Drona as their sole refuge, offered the kingdom
to him. Drona then, addressing the envious and wrathful Duryodhana and
Dussasana and Karna and all the Bharata, said, 'The Brahamanas have
said that the Pandavas being of celestial origin are incapable of being
slain. The sons of Dhritarashtra, however, having, with all the kings,
heartily and with reverence sought my protection, I shall look after
them to the best of my power. Destiny is supreme, I cannot abandon
them. The sons of Pandu, defeated at dice, are going into exile in
pursuance of their promise. They will live in the woods for twelve
years. Practising the Brahmacharyya mode of life for this period, they
will return in anger and to our great grief take the amplest vengeance
on their foes. I had formerly deprived Drupada of his kingdom in a
friendly dispute. Robbed of his kingdom by me, O Bharata, the king
performed a sacrifice for obtaining a son (that should slay me). Aided
by the ascetic power of Yaja and Upayaja, Drupada obtained from the
(sacrificial) fire a son named Dhrishtadyumna and a daughter, viz., the
faultless Krishna, both risen from the sacrificial platform. That
Dhrishtadyumna is the brother-in-law of the sons of Pandu by marriage,
and dear unto them. It is for him, therefore that I have much fear. Of
celestial origin and resplendent as the fire, he was born with bow,
arrows, and encased in mail. I am a being that is mortal. Therefore it
is for him that I have great fear. That slayer of all foes, the son of
Parshatta, hath taken the side of the Pandavas. I shall have to lose my
life, if he and I ever encounter each other in battle. What grief can
be greater to me in this world than this, ye Kauravas that
Dhrishtadyumna is the destined slayer of Drona--this belief is general.
That he hath been born for slaying me hath been heard by me and is
Public-domain text, read in full here on John Shaqi.
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