The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
thou of great strength, thou wilt have to pardon the offences of
Sisupala for my sake. O tiger of the Yadu race. Know O lord, even this
is the boon that I ask." Krishna then said, "O aunt, even when he will
deserve to be slain, I will pardon an hundred offences of his. Grieve
thou not."'
"Bhishma continued,--'Even thus, O Bhima, is this wretch of a
king--Sisupala of wicked heart, who, proud of the boon granted by
Govinda, summons thee to battle!'
SECTION XLIII
"Bhishma said,--'The will under which the ruler of Chedi summoneth thee
to fight though thou art of strength that knoweth no deterioration, is
scarcely his own intention. Assuredly, this is the purpose of Krishna
himself, the lord of the universe. O Bhima, what king is there on earth
that would dare abuse me thus, as this wretch of his race, already
possessed by Death, hath done to-day? This mighty-armed one is, without
doubt, a portion of Hari's energy. And surely, the Lord desireth to
take back unto himself that energy of his own.' In consequence of this,
O tiger of the Kuru race, this tiger-like king of Chedi, so wicked of
heart, roareth in such a way caring little for us all."
Vaisampayana continued,--"Hearing these words of Bhishma, the king of
Chedi could bear no more. He then replied in rage unto Bhishma in these
words.--
"'Let our foes, O Bhishma, be endued with that prowess which this
Kesava hath, whom thou like a professional chanter of hymns praisest,
rising repeatedly from thy seat. If thy mind, O Bhishma, delighteth so
in praising others, then praise thou these kings, leaving off Krishna.
Praise thou this excellent of kings, Darada, the ruler of Valhika, who
rent this earth as soon as he was born. Praise thou, O Bhishma, this
Karna, the ruler of the territories of Anga and Vanga, who is equal in
strength unto him of a thousand eyes, who draweth a large bow, who
endued with mighty arms owneth celestial ear-rings of heavenly make
with which he was born and this coat of mail possessing the splendour
of the rising sun, who vanquished in a wrestling encounter the
invincible Jarasandha equal unto Vasava himself, and who tore and
mangled that monarch. O Bhishma, praise Drona and Aswatthaman, who both
father and son, are mighty warriors, worthy of praise, and the best of
Brahmanas, and either of whom, O Bhishma, if enraged could annihilate
this earth with its mobile and immobile creatures, as I believe. I do
not behold, O Bhishma, the king that is equal in battle unto Drona or
Aswatthaman. Why wishest thou not to praise them? Passing over
Duryyodhana, that mighty-armed king of kings, who is unequalled in
whole earth girt with her seas and king Jayadratha accomplished in
weapons and endued with great prowess, and Druma the preceptor of the
Kimpurushas and celebrated over the world for prowess, and Saradwata's
son, old Kripa, the preceptor of the Bharata princes and endued with
great energy, why dost thou praise Kesava? Passing over that foremost
Public-domain text, read in full here on John Shaqi.
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