The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1: Books 1, 2 and 3
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1: Books 1, 2 and 3
Epic literature, Sanskrit
“The Pitris said, ‘Venerable Brahmacharin, thou desirest to relieve us.
But, O foremost of Brahmanas, thou canst not dispel our affliction by thy
asceticism. O child, O first of speakers, we too have the fruits of our
asceticism. But, O Brahmana, it is for the loss of children that we are
falling down into this unholy hell. The grandsire himself hath said that
a son is a great merit. As we are about to be cast in this hole, our
ideas are no longer clear. Therefore, O child, we know thee not, although
thy manhood is well-known on earth. Venerable thou art and of good
fortune, thou who thus from kindness grievest for us worthy of pity and
greatly afflicted. O Brahmana, listen, who we are. We are Rishis of the
Yayavara sect, of rigid vows. And, O Muni, from loss of children, we have
fallen down from a sacred region. Our severe penances have not been
destroyed; we have a thread yet. But we have only one thread now. It
matters little, however, whether he is or is not. Unfortunate as we are,
we have a thread in one, known as Jaratkaru. The unfortunate one has gone
through the Vedas and their branches and is practising asceticism alone.
He being one with soul under complete control, desires set high,
observant of vows, deeply engaged in ascetic penances, and free from
greed for the merits or asceticism, we have been reduced to this
deplorable state. He hath no wife, no son, no relatives. Therefore, do we
hang in this hole, our consciousness lost, like men having none to take
care of them. If thou meetest him, O, tell him, from thy kindness to
ourselves, Thy Pitris, in sorrow, are hanging with faces downwards in a
hole. Holy one, take a wife and beget children. O thou of ascetic wealth,
thou art, O amiable one, the only thread that remaineth in the line of
thy ancestors. O Brahmana, the cord of virana roots that thou seest we
are hanging by, is the cord representing our multiplied race. And, O
Brahmana, these threads of the cord of virana roots that thou seest as
eaten away, are ourselves who have been eaten up by Time. This root thou
seest hath been half-eaten and by which we are hanging in this hole is he
that hath adopted asceticism alone. The rat that thou beholdest is Time
of infinite strength. And he (Time) is gradually weakening the wretch
Jaratkaru engaged in ascetic penances tempted by the merits thereof, but
wanting in prudence and heart. O excellent one, his asceticism cannot
save us. Behold, our roots being torn, cast down from higher regions,
deprived of consciousness by Time, we are going downwards like sinful
wretches. And upon our going down into this hole with all our relatives,
eaten up by Time, even he shall sink with us into hell. O child, whether
it is asceticism, or sacrifice, or whatever else there be of very holy
acts, everything is inferior. These cannot count with a son. O child,
having seen all, speak unto that Jaratkaru of ascetic wealth. Thou
shouldst tell him in detail everything that thou hast beheld. And, O
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