The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1: Books 1, 2 and 3
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1: Books 1, 2 and 3
Epic literature, Sanskrit
“Hearing those words of Janamejaya, Krishna-Dwaipayana directed his
disciple Vaisampayana seated by his side, saying, ‘The discord that
happened between the Kurus and the Pandavas of old, narrate all to the
king even as thou hast heard from me.’
“Then that blessed Brahmana, at the command of his preceptor recited the
whole of that history unto the king, the Sadasyas, and all the chieftains
there assembled. And he told them all about the hostility and the utter
extinction of the Kurus and the Pandavas.’”
SECTION LXI
(Adivansavatarana Parva continued)
“Vaisampayana said, ‘Bowing down in the first place to my preceptor with
the eight parts of my body touching the ground, with devotion and
reverence, and with all my heart, worshipping the whole assembly of
Brahmanas and other learned persons, I shall recite in full what I have
heard from the high-souled and great Rishi Vyasa, the first of
intelligent men in the three worlds. And having got it within thy reach,
O monarch, thou also art a fit person to hear the composition called
Bharata. Encouraged by the command of my preceptor my heart feeleth no
fear.
“Hear, O monarch, why that disunion occurred between the Kurus and the
Pandavas, and why also that exile into the woods immediately proceeding
from the game at dice prompted by the desire (of the Kurus) for rule. I
shall relate all to thee who askest it thou best of the Bharata race!
“On the death of their father those heroes (the Pandavas) came to their
own home. And within a short time they became well-versed in archery. And
the Kurus beholding the Pandavas gifted with physical strength, energy,
and power of mind, popular also with the citizens, and blessed with good
fortune, became very jealous. Then the crookedminded Duryodhana, and
Karna, with (the former’s uncle) the son of Suvala began to persecute
them and devise means for their exile. Then the wicked Duryodhana, guided
by the counsels of Sakuni (his maternal uncle), persecuted the Pandavas
in various ways for the acquirement of undisputed sovereignty. The wicked
son of Dhritarashtra gave poison to Bhima, but Bhima of the stomach of
the wolf digested the poison with the food. Then the wretch again tied
the sleeping Bhima on the margin of the Ganges and, casting him into the
water, went away. But when Bhimasena of strong arms, the son of Kunti
woke, he tore the strings with which he had been tied and came up, his
pains all gone. And while asleep and in the water black snakes of
virulent poison bit him in every part of his body. But that slayer of
foes did not still perish. And in all those persecutions of the Pandavas
by their cousins, the Kurus, the high-minded Vidura attentively engaged
himself neutralising those evil designs and rescuing the persecuted ones.
And as Sakra from the heavens keeps in happiness the world of men, so did
Vidura always keep the Pandavas from evil.
Public-domain text, read in full here on John Shaqi.
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