The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1: Books 1, 2 and 3
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1: Books 1, 2 and 3
Epic literature, Sanskrit
“And thus on account of wealth those two fools, Supritika and Vibhavasu,
from each other’s curse, have become an elephant and a tortoise
respectively. Owing to their wrath, they have both become inferior
animals. And they are engaged in hostilities with each other, proud of
their excessive strength and the weight of their bodies. And in this lake
those two beings of huge bodies are engaged in acts according to their
former hostility. Look here, one amongst them, the handsome elephant of
huge body, is even now approaching. Hearing his roar, the tortoise also
of huge body, living within the waters, cometh out, agitating the lake
violently. And seeing him the elephant, curling his trunk, rusheth into
the water. And endued with great energy, with motion of his tusks and
fore-part of his trunk and tail and feet, he agitates the water of the
lake abounding with fishes. And the tortoise also of great strength, with
upraised head, cometh forward for an encounter. And the elephant is six
yojanas in height and twice that measure in circumference. And the height
of the tortoise also is three yojanas and his circumference ten. Eat thou
up both of them that are madly engaged in the encounter and bent upon
slaying each other, and then accomplish the task that thou desirest.
Eating that fierce elephant which looketh like a huge mountain and
resembleth a mass of dark clouds, bring thou amrita.’
“Sauti continued, ‘Having said so unto Garuda, he (Kasyapa) blessed him,
saying, ‘Blest be thou when thou art in combat with the gods. Let water
pitchers filled to the brim, Brahmanas, kine, and other auspicious
objects, bless thee, thou oviparous one. And, O thou of great strength,
when thou art engaged with the gods in combat, let the Riks, the Yajus,
the Samas, the sacred sacrificial butter, all the mysteries (Upanishads),
constitute thy strength.’
Public-domain text, read in full here on John Shaqi.
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