The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2: Books 4, 5, 6 and 7
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2: Books 4, 5, 6 and 7
Epic literature, Sanskrit
“Salya continued, ‘Thus having spoken to him, the gods with the saint
went to inform Vrihaspati and the queen of Indra of the sad news. And
they said, “We know, O foremost of Brahmanas, that the queen of Indra
hath betaken herself to thy house, for protection, and that thou hast
promised her protection, O best of divine saints! But we, the gods and
Gandharvas and saints, beseech thee, O thou of great lustre, to give up
the queen of Indra to Nahusha. Nahusha, the king of gods, of great
effulgence, is superior to Indra. Let her, that lady of choice figure and
complexion, choose him as her lord!” Thus addressed, the goddess gave
vent to tears; and sobbing audibly, she mourned in piteous accents. And
she spoke to Vrihaspati, “O best of divine saints, I do not desire
Nahusha to be my lord. I have betaken myself to thy protection, O
Brahmana! Deliver me from this great peril!”
“‘Vrihaspati said, “My resolution is this, I shall not abandon one that
hath sought my protection. O thou of unblamable life, I shall not abandon
thee, virtuous as thou art and of a truthful disposition! I do not desire
to do an improper act, specially as I am a Brahmana knowing what
righteousness is, having a regard for truth, and aware also of the
precepts of virtue. I shall never do it. Go your ways, ye best of gods.
Hear what hath formerly been sung by Brahma with regard to the matter at
hand. He that delivereth up to a foe of a person terrified and asking for
protection obtaineth no protection when he himself is in need of it. His
seed doth not grow at seed-time and rain doth not come to him in the
season of rains. He that delivereth up to a foe a person terrified and
asking for protection never succeedeth in anything that he undertaketh;
senseless as he is, he droppeth paralysed from heaven; the gods refuse
offerings made by him. His progeny die an untimely death and his
forefathers always quarrel (among themselves). The gods with Indra and
their head dart the thunderbolt at him. Know it to be so, I shall not
deliver up this Sachi here, the queen of Indra, famous in the world as
his favourite consort. O ye best of gods, what may be for both her good
and mine I ask you to do. Sachi I shall never deliver up!”’
“Salya continued, ‘Then the gods and the Gandharvas said these words to
the preceptor of the gods, “O Vrihaspati, deliberate upon something that
may be conformable to sound policy!” Vrihaspati said, “Let this goddess
of auspicious looks ask for time from Nahusha in order to make up her
mind to his proposal. This will be for the good of Indra’s queen, and of
us as well. Time, ye gods, may give rise to many impediments. Time will
send time onward. Nahusha is proud and powerful by virtue of the boon
granted to him!”’
Public-domain text, read in full here on John Shaqi.
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