The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3: Books 8, 9, 10, 11 and 12
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3: Books 8, 9, 10, 11 and 12
Epic literature, Sanskrit
Each of those cities, again, O monarch,
had a separate king. The beautiful city of gold belonged to the
illustrious Tarakaksha: the silver city to Kamalaksha, and the iron one
to Vidyunmalin. Those three Daitya kings, soon assailing the three worlds
with their energy, continued to dwell and reign, and began to say, 'Who
is he called the Creator?' Unto those foremost of Danavas having no
heroes equal to them, came from every side millions upon millions, of
proud and flesh-eating Danavas who had before been defeated by the
celestials, and who now settled in the three cities, desirous of great
prosperity. Unto all of them thus united, Maya became the supplier of
every thing they wanted. Relying upon him, all of them resided there, in
perfect fearlessness. Whoever amongst those residing in the triple city
wished for any object in his heart had his wish fulfilled by Maya aided
by the latter's powers of illusion. Tarakaksha had a heroic and mighty
son named Hari. He underwent the austerest of penances, upon which the
Grandsire became gratified with him. When the god was gratified, Hari
solicited a boon of him, saying, 'Let a lake start into existence in our
city, such that persons, slain by means of weapons, may, when thrown into
it, come out with life, and with redoubled strength.' Obtaining this
boon, the heroic Hari, son of Tarakaksha, created a lake, O lord, in his
city, that was capable of reviving the dead. In whatever form and
whatever guise a Daitya might have been slain, if thrown into that lake,
he was restored to life, in the self-same form and guise. Obtaining alive
the slain among them, the Daityas began to afflict the three worlds.
Crowned with success by means of austere penances, those enhancers of the
fears of the gods sustained, O king, no diminution in battle. Stupefied
then by covetousness and folly, and deprived of their senses, all of them
began to shamelessly exterminate the cities and towns established all
over the universe. Filled with pride at the boons they had received, and
driving before them, at all times and from all places, the gods with
their attendants, they roamed at will over celestial forests and other
realms dear to the denizens of heaven and the delightful and sacred
asylums of Rishis. And the wicked Danavas ceased to show any respect for
anybody. While the worlds were thus afflicted, Sakra, surrounded by the
Maruts, battled against the three cities by hurling his thunder upon them
from every side. When, however, Purandra failed to pierce those cities
made impenetrable, O king, by the Creator with his boons, the chief of
celestials, filled with fear, and leaving those cities, repaired with
those very gods to that chastiser of foes, viz., the Grandsire, for
representing unto him the oppressions committed by the Asuras.
Representing everything and bowing with their heads unto him, they asked
the divine Grandsire the means by which the triple city could be
destroyed.
Public-domain text, read in full here on John Shaqi.
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