The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
What man is there that would not seek the
protection of Ganga whose protection is sought for by forest recluses and
householders, and by Yatis and Brahmacharins alike? The man of righteous
conduct who, with rapt soul, thinks of Ganga at the time when his
life-breaths are about to leave his body, succeeds in attaining to the
highest end. That man who dwells by the side of Ganga up to the time of
his death, adoring her with reverence, becomes freed from the fear of
every kind of calamity, of sin, and of kings. When that highly sacred
stream fell from the firmament, Maheswara held it on his head. It is that
very stream which is adored in heaven.[239] The three regions, viz.,
(Earth, Heaven, and the nether place called Patala) are adorned by the
three courses of this sacred stream. The man who uses the waters of that
stream becomes certainly crowned with success. As the solar ray is to the
deities in heaven, as Chandramas is to the Pitris, as the king is to
human beings, even such is Ganga unto all streams.[240] One who becomes
bereaved of mother or father or sons or spouses or wealth does not feel
that grief which becomes one's, when one becomes bereaved of Ganga. One
does not obtain that joy through acts that lead to the region of Brahma,
or through such sacrifices and rites that lead to heaven, or through
children or wealth, which one obtain from a sight of Ganga.[241] The
pleasures that men derive from a sight of Ganga is equal to what they
derive from a sight of the full moon. That man becomes dear to Ganga who
adores her with deep devotion, with mind wholly fixed upon her, with a
reverence that refuses to take any other object within its sphere, with a
feeling that there is nothing else to the universe worthy of similar
adoration, and with a steadiness that knows no failing away. Creatures
that live on Earth, in the welkin, or in Heaven, indeed, even beings that
are very superior,--should always bathe in Ganga. Verily, this is the
foremost of all duties with those that are righteous. The fame of Ganga
for sanctity has spread over the entire universe, since she bore all the
sons of Sagara, who had been reduced to ashes, from here to Heaven.[242]
Men who are washed by the bright, beautiful, high, and rapidly moving
waves, raised by the wind, of Ganga, become cleansed of all their sins
and resemble in splendour the Sun with his thousand rays. Those men of
tranquil souls that have cast off their bodies in the waters of Ganga
whose sanctity is as great as that of the butter and other liquids poured
in sacrifices and which are capable of conferring merits equal to those
of the greatest of sacrifices, have certainly attained to a station equal
to that of the very deities. Verily, Ganga, possessed of fame and vast
extent and identical with the entire universe and reverenced by the
deities with Indra at their head, the Munis and human beings, is
competent to bestow the fruition of all their wishes upon them that are
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