The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
Those high-souled persons,--indeed,
those persons that have subdued their souls,--who accept the words that
fall from the lips of the Brahmanas, are never vanquished. Victory always
becomes theirs.[258] The energy and might of those Kshatriyas who scorch
everything with their energy and might become neutralised when they
encounter the Brahmanas. The Bhrigus conquered the Talajanghas. The son
of Angiras conquered the Nipas. Bharadwaja conquered the Vitahavyas as
also the Ailas, O chief of Bharata's race. Although all these Kshatriyas
were capable of using diverse kinds of arms, yet the Brahmanas named,
owning only black deer skins for their emblems, succeeded in conquering
them effectually. Bestowing the Earth upon the Brahmanas and illuminating
both the worlds by the splendour of such a deed, one should accomplish
acts through which one may succeed in attaining to the end of all
things.[259] Like fire concealed within wood, everything that is said or
heard or read in this world, lies ensconced in the Brahmana. In this
connection is cited the old history of the conversation between Vasudeva
and the Earth, O chief of Bharata's race!
"'"Vasudeva said, 'O mother of all creatures, O auspicious goddess, I
desire to ask thee for a solution of this doubt of mine. By what act does
a man leading the domestic mode of life succeed in cleansing all his
sins?'
"'"The Earth said, 'One should serve the Brahmanas. This conduct is
cleansing and excellent. All the impurities are destroyed of that man who
serves the Brahmanas with reverence. From this (conduct) arises
prosperity. From this arises fame. From this springs forth intelligence
or knowledge of the soul. A Kshatriya by this conduct, becomes a mighty
car-warrior and a scorcher of foes and succeeds in acquiring great fame.
Even this is what Narada said unto me, viz., that one should always
revere a Brahmana that is well-born, of rigid vows and conversant with
the scriptures, if one desires every kind of prosperity. That man really
grows in prosperity who is applauded by the Brahmanas, who are higher
than those that are regarded superior to all men high or low. That man
who speaks ill of the Brahmanas soon meets with discomfiture, even as a
clod of unbaked earth meets with destruction when cast into the sea.
After the same manner, all acts that are hurtful to the Brahmanas are
sure to bring about discomfiture and ruin. Behold the dark spots on the
Moon and the salt waters of the ocean. The great Indra had at one time
been marked all over with a thousand sex-marks. It was through the power
of the Brahmanas that those marks became altered into as so many eyes.
Behold, O Mahadeva how all those things took place. Desiring fame and
prosperity and diverse regions of beatitude in the next world, a person
of pure behaviour and soul should, O slayer of Madhu, live in obedience
to the dictates of the Brahmanas.'"[260]
Public-domain text, read in full here on John Shaqi.
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