The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
small value or large, should, O king, be regarded as dowry or price, and
the bestowal of the daughter under such circumstances should be viewed as
a sale. Notwithstanding the fact of its having been practised by a few
persons it can never be taken as the eternal usage. Other forms of
marriage are seen, practised by men, such as marrying girls after
abducting them by force from amidst their kinsmen. Those persons who have
sexual intercourse with a maiden, after reducing her to subjection by
force, are regarded as perpetrators of sin. They have to sink in darkest
hell.[292] Even a human being with whom one has no relationship of blood
should not form the subject of sale. What need then be said of one's own
issue? With the wealth that is acquired by doing sinful deeds, no action
leading to merit can be performed."'"
SECTION XLVI
"'Bhishma said, "They that are conversant with ancient history recite the
following verse of Daksha, the son of Prachetas: That maiden, in respect
of whom nothing is taken by her kinsmen in the form of dowry cannot be
said to be sold.[293] Respect, kind treatment, and everything else that
is agreeable, should all be given unto the maiden whose hand is taken in
marriage. Her sire and brothers and father-in-law and husband's brothers
should show her every respect and adorn her with ornaments, if they be
desirous of reaping benefits, for such conduct on their part always leads
to considerable happiness and advantage. If the wife does not like her
husband or fails to gladden him, from such dislike and absence of joy,
the husband can never have issue for increasing his race. Women, O king,
should always be worshipped and treated with affection. There where women
are treated with respect, the very deities are said to be filled with
joy. There where women are not worshipped, all acts become fruitless. If
the women of a family, in consequence of the treatment they receive,
grieve and shed tears, that family soon becomes extinct. Those houses
that are cursed by women meet with destruction and ruin as if scorched by
some Atharvan rite. Such houses lose their splendour. Their growth and
prosperity cease. O king, Manu, on the eve of his departure for Heaven,
made over women to the care and protection of men, saying that they are
weak, that they fall an easy prey to the seductive wiles of men,[294]
disposed to accept the love that is offered them, and devoted to truth.
There are others among them that are full of malice, covetous of honours,
fierce in disposition, unlovable, and impervious to reason. Women,
however, deserve to be honoured. Do ye men show them honour. The
righteousness of men depends upon women. All pleasures and enjoyments
also completely depend upon them. Do ye serve them and worship them. Do
ye bend your wills before them. The begetting of offspring, the nursing
of children already born, and the accomplishment of all acts necessary
for the needs of society, behold, all these have women for their cause.
Public-domain text, read in full here on John Shaqi.
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