The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
his very enemies cannot utter the least reproach respecting his
kingdom.[329] Whatever sins a man commits from want of the means of
support, are all washed off by gift of only so much earth as is covered
by a cow-hide. Those kings that are mean in their acts or are of fierce
deeds, should be taught that gift of earth is exceedingly cleansing and
is at the same time the highest gift (in respect of merit). The ancients
thought that there was always very little difference between the man who
performs a Horse-sacrifice and him that makes a gift of earth unto one
that is righteous. The learned doubt the acquisition of merit by doing
all other acts of righteousness. The only act with respect to which they
do not entertain doubt is the gift of earth which, indeed, is the
foremost of all gifts. The man of wisdom who makes gifts of earth, gives
away all these, viz., gold, silver, cloth, gems and pearls and precious
stones. Penances, sacrifice, Vedic lore, good behaviour, absence of
cupidity, firmness in truth, worship of seniors, preceptors, and the
deities--all these dwell in him who makes a gift of earth. They who
ascend to the region of Brahman by leaving off their lives in battle,
after having fought without any regard for themselves to secure the
benefit to their masters--even they are unable to transcend the merit of
those that make gifts of earth. As the mother always nourishes her own
child with milk from her breast, even so doth the earth gratify with all
the tastes the person that makes a gift of earth. Mrityu, Vaikinkara,
Danda, Yama, Fire who is possessed of great fierceness, and all heinous
and terrible sins are incapable of touching the person that makes a gift
of earth. That man of tranquil soul who makes a gift of earth gratifies
(by that act) the Pitris dwelling in their own region and the deities
also hailing from the region that is theirs. The man who makes a gift of
earth unto one that is emaciated and cheerless and destitute of the means
of life and languishing with weakness, and who thereby supplies one with
the means of subsistence, becomes entitled to the honour and merit of
performing a sacrifice. Even as an affectionate cow runs towards her
calf, with full udders dropping milk, the highly-blessed earth after the
same manner, runs towards the person who makes a gift of earth. That man
who makes unto a Brahmana a gift of earth which has been tilled, or sown
with seeds or which contains standing crops, or a mansion well-equipped
with every necessary, succeeds in becoming (in next life) the
accomplisher of the wishes of everybody. The man who causes a Brahmana
possessed of the means of life, owning a domestic fire and of pure vows
and practices, to accept a gift of earth, never falls into any danger or
distress. As the moon waxes day by day, even so the merit of a gift of
earth becomes enhanced every time such earth produces crops. Those
conversant with ancient history sing this verse in connection with the
gift of earth.
Public-domain text, read in full here on John Shaqi.
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