The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
"'Bhishma said, "In this connection, O perpetuator of Kuru's race, is
recited by the righteous the narrative of the great calamity that
overtook king Nriga in consequence of his spoliation of what had belonged
to a Brahmana. Some time before, certain young men of Yadu's race, while
searching for water, had come upon a large well covered with grass and
creepers. Desirous of drawing water from it, they laboured very much for
removing the creepers that covered its mouth. After the mouth had been
cleaned, they beheld within the well a very large lizard residing within
it. The young men made strong and repeated efforts for rescuing the
lizard from that situation. Resembling a very hill in size, the lizard
was sought to be freed by means of cords and leathern tongs. Not
succeeding in their intention the young men then went to Janardana.
Addressing him they said, 'Covering the entire space of a well, there is
a very large lizard to be seen. Notwithstanding our best efforts we have
not succeeded in rescuing it from that situation.' Even this was what
they represented unto Krishna. Vasudeva then proceeded to the spot and
took out the lizard and questioned it as to who it was. The lizard said
that it was identical with the soul of king Nriga who had flourished in
days of old and who had performed many sacrifices. Unto the lizard that
said those words, Madhava spoke, 'Thou didst perform many righteous acts.
No sin didst thou commit. Why, then, O king, hast thou come to such a
distressful end? Do thou explain what this is and why it has been brought
about. We have heard that thou didst repeatedly make gifts unto the
Brahmanas of hundreds upon hundreds of thousands and once again eight
times hundreds upon hundreds of ten thousands of kine.[351] Why,
therefore, has this end overtaken thee?' Nriga then replied unto Krishna,
saying, 'On one occasion a cow belonging to a Brahmana who regularly
worshipped his domestic fire, escaping from the owner's abode while he
was absent from home entered my flock. The keepers of my cattle included
that cow in their tale of a thousand. In time that cow was given away by
me unto a Brahmana, acting as I did from desire of happiness in heaven.
The true owner, returning home, sought for his lost cow and at last saw
it in the house of another. Finding her, the owner said, "This cow is
mine!" The other person contested his claim, till both, disputing and
excited with wrath, came to me. Addressing me one of them said, "Thou
hast been the giver of this cow!" The other one said, "Thou hast robbed
me of this cow--she is mine!" I then solicited the Brahmana unto whom I
had given that cow, to return the gift in exchange for hundreds upon
hundreds of other kine. Without acceding to my earnest solicitations, he
addressed me, saying. "The cow I have got is well-suited to time and
place. She yields a copious measure of milk, besides being very quiet and
very fond of us. The milk she yields is very sweet. She is regarded as
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