The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
(in the scriptures and all acts) through dutiful services rendered to his
preceptor, endued with forgiveness of disposition, engaged in the worship
of the deities, possessed of a tranquil soul, pure (in body and mind),
enlightened, observant of all duties, and freed from every kind of
egotism, that man who makes a gift of a cow unto a Brahmana, certainly
attains to great merit through that act of his, viz., the gift, according
to proper rites, of a cow yielding copious milk. Hence, one, with
singleness of devotion, observant of truth and engaged in humbly serving
one's preceptor, should always make gifts of kine.[360] Hear, O Sakra,
what the merit is of that person, who, duly studying the Vedas, shows
reverence for kine, who always becomes glad at sight of kine, and who,
since his birth has always bowed his head unto kine. The merit that
becomes one's by performing the Rajasuya sacrifice, the merit that
becomes one's by making gifts of heaps of gold, that high merit is
acquired by a person who shows such reverence for kine. Righteous Rishis
and high-souled persons crowned with success have said so. Devoted to
truth, possessed of a tranquil soul, free from cupidity, always truthful
in speech, and behaving with reverence towards kine with the steadiness
of a vow, the man, who, for a whole year before himself taking any food,
regularly presents some food to kine, wins the merit, by such an act, of
the gift of a thousand kine. That man, who takes only one meal a day and
who gives away the entire quantity of his other meal unto kine.--verily,
that man, who thus reverences kine with the steadiness of a vow and shows
such compassion towards them,--enjoys for ten years' unlimited felicity.
That man, who confines himself to only one meal a day and with the other
meal saved for some time purchases a cow and makes a gift of it (unto a
Brahmana), earns, through that gift, O thou of a hundred sacrifices, the
eternal merit that attaches to the gift of as many kine as there are
hairs on the body of that single cow so given away. These are
declarations in respect of the merit that Brahmanas acquire by making
gifts of kine. Listen now to the merits that Kshatriyas may win. It has
been said that a Kshatriya, by purchasing a cow in this manner and making
a gift of it unto a Brahmana, acquires great felicity for five years. A
Vaisya, by such conduct, acquires only half the merit of a Kshatriya, and
a Sudra, by such conduct, earns half the merit that a Vaisya does. That
man, who sells himself and with the proceeds thereof purchases kine and
gives them away unto Brahmanas, enjoy felicity in heaven for as long a
period as kine are seen on earth. It has been said, O highly blessed one,
that in every hair of such kine as are purchased with the proceeds
obtained by selling oneself, there is a region of inexhaustible felicity.
That man, who having acquired kine by battle makes gifts of them (unto
Brahmanas), acquires as much merit as he, who makes gifts of kine after
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