The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
"Vaisampayana continued, 'Thus addressed by Bhishma on the subject of
properly making gifts of kine, king Yudhishthira did all that Bhishma
wished. Verily, king Yudhishthira bore in mind the whole of that religion
which the preceptor of the deities imparted unto the royal Mandhatri.
Yudhishthira from that time began to make always gifts of kine and to
support himself on grains of barley and on cowdung as both his food and
drink. The king also began to sleep from that day on the bare earth, and
possessed of restrained soul and resembling a bull in conduct, he became
the foremost of monarchs.[370] The Kuru king from that day became very
attentive to kine and always worshipped them, hymning their praises. From
that day, the king gave up the practice of yoking kine unto his vehicles.
Wheresoever he had occasion to go, he proceeded on cars drawn by horses
of good mettle.'"
SECTION LXXVII
"Vaisampayana said, 'King Yudhishthira endued with humility, once again
questioned the royal son of Santanu on the subject of gifts of kine in
detail.'
"'The king said, "Do thou, O Bharata, once more discourse to me in detail
on the merits of giving away kine. Verily, O hero, I have not been
satiated with hearing thy nectar-like words!"'
"Vaisampayana continued, 'Thus addressed by king Yudhishthira the just,
Santanu's son began to discourse to him once again, in detail on the
merits attaching to the gift of kine.'
"'Bhishma said, "By giving unto a Brahmana a cow possessed of a calf,
endued with docility and other virtues, young in years, and wrapped round
with a piece of cloth, one becomes cleansed of all one's sins. There are
many regions (in Hell) which are sunless. One who makes the gift of a cow
has not to go thither. That man, however, who gives unto a Brahmana a cow
that is incapable of drinking or eating, that has her milk dried up, that
is endued with senses all of which have been weakened, and that is
diseased and overcome with decrepitude, and that may, therefore, be
likened to a tank whose water has been dried up,--indeed, the man who
gives such a cow unto a Brahmana and thereby inflicts only pain and
disappointment upon him, has certainly to enter into dark Hell. That cow
which is wrathful and vicious, or diseased, or weak or which has been
purchased without the price agreed upon having been paid,--or which would
only afflict the regenerate recipient with distress and disappointment,
should never be given. The regions such a man may acquire (as the rewards
of other acts of righteousness performed by him) would fail to give him
any happiness or impart to him any energy. Only such kine as are strong,
endued with good behaviour, young in years, and possessed of fragrance,
are applauded by all (in the matter of gift). Verily, as Ganga is the
foremost of all rivers, even so is a Kapila cow the foremost of all kine."
Public-domain text, read in full here on John Shaqi.
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