The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
"'Bhishma said, "The gods and the Rishis, O monarch, reduced to great
distress (by Taraka's prowess and the conduct of Ganga in casting off
Agni's seed), urged the six Krittikas to rear that child. Amongst the
celestial ladies there were none, save these, that could, by their
energy, bear the seed of Agni in their wombs. The god of fire became
exceedingly gratified with those goddesses for their readiness to sustain
the conception caused by the cast off seed of Agni which was endued with
his own high energy. When the energy of Agni, O king, was divided into
six portions and placed within the channels (leading to the womb), the
six Krittikas began to nourish the portion that each held in her womb. As
the high-souled Kumara, however, began to grow within their wombs, their
bodies being afflicted by his energy, they failed to obtain peace
anywhere (in heaven or on earth). Filled with energy as their bodies
were, the time at last came for delivery. All of them, it so happened, O
prince of men, delivered at the same time. Though held in six different
wombs, yet all the portions, as they came out, united into one. The
goddess Earth held the child, taking it up from a heap of gold. Verily,
the child, endued with excellent form, blazed with splendour even like
the god of Fire. Of beautiful features, he began to grow in a delightful
forest of reeds. The six Krittikas beheld that child of theirs looking
like the morning sun in splendour. Filled with affection for
him,--indeed, loving him very much,--they began to rear him with the
sustenance of their breasts. In consequence of his having been born of
the Krittikas and reared by them, he came to be known throughout the
three worlds as Kartikeya. Having sprung from the seed which had fallen
off from Rudra he was named Skanda, and because of his birth in the
solitude of a forest of reeds he came to be called by the name of Guha
(the secret-born). The gods numbering three and thirty, the points of the
compass (in their embodied forms) together with the deities presiding
over them, and Rudra and Dhatri and Vishnu and Yama and Pushan and
Aryaman and Bhaga, and Angas and Mitra and the Sadhyas and Vasava and the
Vasus and the Aswins and the Waters and the Wind and the Firmament and
Chandramas and all the Constellations and the Planets and Surya, and all
the Ricks and Samans and Yajuses in their embodied forms, came there to
behold that wonderful child who was the son of the deity of blazing
flames. The Rishis uttered hymns of praise and the Gandharvas sang in
honour of that child called Kumara of six heads, twice six eyes, and
exceedingly devoted to the Brahmanas. His shoulders were broad, and he
had a dozen arms, and the splendour of his person resembled that of fire
and Aditya. As he lay stretched on a clump of heath, the gods with the
Rishis, beholding him, became filled with great delight and regarded the
great Asura as already slain. The deities then began to bring him diverse
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account