The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
exists unalterably."--Thus addressed by the great God armed with the Sula,
the deities, O Krishna, having bowed down unto him and joined their hands
in reverence, said these words,--"O illustrious one, O God of the gods, O
master of the universe, O Lord of all, let this best of regenerate
persons obtain from thee the fruition of all his desires."--Thus addressed
by all the deities, with the Grandsire Brahma among them. Sarva,
otherwise called Isa and Sankara, said these words as if smiling unto
me.'
"'"'The illustrious Sankara said, "O dear Upamanyu, I am gratified with
thee. Behold me, O foremost of Munis, O learned Rishi, thou art firmly
devoted to me and well hast thou been tested by me. I have been very
highly pleased with thee in consequence of this thy devotion to Siva. I
shall, therefore, give thee today the fruition of whatever desires thou
mayst have in thy heart." Thus addressed by Mahadeva of great wisdom,
tears of joy came into my eyes and my hair stood on its end (through
emotion). Kneeling down unto him and bowing unto him repeatedly, I then,
with a voice that was choked with delight, said unto him,--"O illustrious
god, it seems to me that I was hitherto dead and that it is only today
that I have taken my birth, and that my birth hath today borne fruit,
since I am staying now in the presence of Him who is the Master of both
the deities and the Asuras! Who else is more praiseworthy than I, since I
am beholding with these eyes of mine, Him of immeasurable prowess whom
the very deities are unable to behold without first paying hearty
worship? That which they that are possessed of learning and wisdom say is
the highest of all topics, which is Eternal, which is distinguished from
all else, which is unborn, which is Knowledge, which is indestructible,
is identical with thee, O puissant and illustrious one, thee that art the
beginning of all the topics, thee that art indestructible and changeless,
thee that art conversant with the ordinances which govern all the topics,
thee that art the foremost of Purushas, thee that art the highest of the
high. Thou art he that hadst created from thy right side the Grandsire
Brahma, the Creator of all things. Thou art he that hadst created from
thy left side Vishnu for protecting the Creation. Thou art that puissant
Lord who didst create Rudra when the end of the Yuga came and when the
Creation was once more to be dissolved. That Rudra, who sprang from thee
destroyed the Creation with all its mobile and immobile beings, assuming
the form of Kala of great energy, of the cloud Samvartaka (charged with
water which myriads of oceans are not capacious enough to bear), and of
the all consuming fire. Verily, when the period comes for the dissolution
of the universe, that Rudra stands, ready to swallow up the universe.
Thou art that Mahadeva, who is the original Creator of the universe with
all its mobile and immobile entities. Thou art he, who, at the end of the
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