The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
from curds. As gold represents the essence of rocky mountains, as honey
represents the essence of flowers, as Manda represents the extract from
ghee, even so have these names been extracted from and represent the
essence of those ten thousand names that were uttered by Grandsire
Brahma. This abstract of names is capable of cleansing every sin, however
heinous. It possesses the same merit that is attached to the four Vedas.
It should be comprehended with attention by spiritual aspirants and
engraved on the memory. These names fraught with auspiciousness, leading
to advancement, destructive of Rakshasas,[88] and great cleansers should
be imparted to only him that is devoted to the great Lord, to him that
has faith, to him that believes. Unto him that has no faith, him that is
an unbeliever, him that has not subjugated his soul, it should never be
communicated. That creature, O Krishna, who cherishes malice towards the
illustrious Mahadeva who is the original cause of everything, who is the
Supreme Soul, and who is the great Lord, has certainly to go to hell with
all his ancestors before and all his children after him. This abstract of
names that I shall recite to thee is looked upon as Yoga.[89] This is
looked upon as the highest object of meditation. This is that which one
should constantly recite as Japya. This is equivalent to Knowledge. This
is the highest Mystery. If one, even during his last moments, recites it
or hears it recited unto him, one succeeds in attaining to the highest
end. This is holy. This is auspicious, this is fraught with every kind of
benefit. This is the best of all things. Brahma, the Grandsire of all the
universe, having in days of old composed it, assigned to it the foremost
place among all excellent hymns. From that time, this hymn to the
greatness and glory of the high-souled Mahadeva, which is held in the
highest esteem by all the deities, has come to be regarded as the king of
all hymns. This king of all hymns was first conveyed from the region of
Brahman to heaven, the region of the celestials. Tandi then obtained it
from heaven. Hence is it known as the hymn composed by Tandi. From heaven
Tandi brought it down on Earth. It is the most auspicious of all
auspicious things, and is capable of cleansing the heart from all sins
however heinous. O thou of mighty arms, I shall recite to thee that best
of all hymns. "This hymn relates to him who is the Veda of the Vedas, and
the most ancient of all ancient objects, to him who is the energy of all
energies, and the penance of all penances; to him who is the most
tranquil of all creatures endued with tranquillity, and who is the
splendour of all splendours; to him who is looked upon as the most
restrained of all creatures that are restrained, and him who is the
intelligence of all creatures endued with intelligence; to him who is
looked upon as the deity of all deities, and the Rishi of all Rishis; to
him who is regarded as the sacrifice of all sacrifices and the most
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