The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
[Sidenote: Neh. 9:32-37]
Now therefore, our God, the great, the mighty, and the terrible God, who
keepest covenant and kindness, let not all the affliction seem little
before thee, that hath come on us, on our kings, our nobles, our priests,
our prophets, our fathers, and on all thy people, since the days of the
kings of Assyria to this day. However thou art just in all that has come
upon us; for thou hast done right, but we have done wickedly, neither have
our kings, our nobles, our priests, nor our fathers, kept thy law nor
heeded thy commands and thy testimonies with which thou didst testify
against them. For they have not served thee in the time of their kingly
rule, and in spite of thy great goodness that thou gavest them, they have
not turned from their wicked deeds. Behold, we this day are slaves, and as
for the land that thou gavest to our fathers to eat its fruit and enjoy
its good gifts, see we are only slaves in it. And it yieldeth a great
income to the kings whom thou hast set over us because of our sin; also
they have power over our bodies and over our cattle, at their pleasure,
and we are in great distress.
[Sidenote: Neh. 9:38]
Moreover in addition to all this we made a fixed covenant and wrote it
out, and our nobles, our Levites, and our priests were enrolled upon the
sealed document.
[Sidenote: Neh. 10:28-31]
And all those who had separated themselves from the peoples of the lands
to the law of God, their wives, their sons, and their daughters, every one
who had knowledge and insight, strongly supported their kinsmen, their
nobles, and entered into a solemn obligation and took oath to walk in
God's law, which was given by Moses the servant of God, and to observe
and do all the commands of Jehovah our Lord, and his ordinances and his
statutes; and that we would neither give our daughters to the peoples of
the land nor take their daughters as wives for our sons; and that, if the
peoples of the land should bring wares or any grain on the sabbath day to
sell, we would not buy of them on the sabbath or on a holy day; and that
on the seventh year we would leave the land uncultivated and would refrain
from the exaction of any debt.
Public-domain text, read in full here on John Shaqi.
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