The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
[Sidenote: (Jos. Ant. XI, 7:2)]
Now when Johanan had departed this life, his son Jaddua succeeded to the
high priesthood. He had a brother whose name was Manasseh. And there was a
certain Sanballat who was sent to Samaria by Darius, the last king of
Persia. This man, knowing that Jerusalem was a famous city and that its
kings had given great trouble to the Assyrians and the people of
Coele-Syria, willingly gave his daughter, whose name was Nicaso, in
marriage to Manasseh, thinking that this marriage alliance would be a
pledge that the nation of the Jews would continue their good will toward
him.
[Sidenote: (Jos. Ant. XI, 8:2a-c)]
The elders of Jerusalem, complaining loudly that the brother of Jaddua,
the high priest, though married to a foreigner, was sharing with him the
high priesthood, took sides against Jaddua; for they regarded this man's
marriage as an encouragement to those who were eager to transgress by
marrying foreign wives and that this would be the beginning of a closer
association with foreigners. Therefore they commanded Manasseh to divorce
his wife or else not to approach the altar. The high priest himself joined
with the people in their indignation and drove his brother from the altar.
[Sidenote: (Jos. Ant. XI, 8:2d-g)]
Then Manasseh went to his father-in-law, Sanballat, and told him that,
although he loved his daughter, Nicaso, he was not willing to be deprived
on her account of his priestly dignity, since it was the greatest dignity
in their nation and had always continued in the same family. Thereupon
Sanballat promised him not only to preserve for him the honor of his
priesthood but also to procure for him the power and dignity of a high
priest and to make him governor of all the places which he himself ruled,
if he would retain his daughter as his wife. He also told him that he
would build him a temple like that at Jerusalem upon Mount Gerizim, which
is the highest of all the mountains in Samaria. Moreover he promised that
he would do this with the approval of Darius, the king. Manasseh, being
elated with these promises, remained with Sanballat, thinking that he
would gain a high priesthood as the gift from Darius, for Sanballat was
then well advanced in years. Now there was a great disturbance among the
people of Jerusalem because many of the priests and Levites were entangled
in such marriages, for they all revolted to Manasseh, and Sanballat
offered them money and distributed among them land for cultivation and
dwelling places also. He did all this in order in every way to gratify
his son-in-law.
Public-domain text, read in full here on John Shaqi.
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