The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
Even though he lacked the inspiration of future hope, Ben Sira taught
loyalty to God and fidelity to every duty. Justice toward all,
consideration for the needs of the suffering and dependent, and generosity
to the poor are constantly urged by this noblest Jew of the age.
Section CVIII. THE CAUSES OF THE MACCABEAN STRUGGLE
[Sidenote: I Macc. 1:10-15]
Now there came forth from [Alexander's successors] a sinful root,
Antiochus Epiphanes, son of Antiochus the king, who had been a hostage at
Rome, and he began to reign in the one hundred and thirty-seventh year of
the Syrian rule (175 B.C.). In those days there appeared certain lawless
Israelites who persuaded many, saying, Let us go and make a covenant with
the heathen about us; for since we have stood aloof from them many evils
have befallen us. And the proposal met with approval. And certain of the
people were ready to do it, and went to the king who gave them the right
to do as the heathen. Then they built a place for gymnastic exercise in
Jerusalem according to the customs of the heathen. They also made
themselves uncircumcised, and, forsaking the holy covenant, fraternized
with the heathen, and sold themselves to do evil.
[Sidenote: I Macc. 1:16-19]
Now when Antiochus saw that his authority was well established, he thought
to reign over Egypt, that he might reign over the two kingdoms. So he
invaded Egypt with a great multitude, with chariots and elephants and
horsemen, and with a great navy. And he made war against Ptolemy, king of
Egypt. And Ptolemy was defeated by him and fled, and many fell mortally
wounded. And they seized the strong cities in the land of Egypt, and he
took the spoils of Egypt.
[Sidenote: I Macc. 1:20-22, 24-28]
Then after Antiochus had conquered Egypt he returned in the hundred and
forty-third year (169 B.C.) and went up against Israel and Jerusalem with
a great multitude. And he insolently went into the sanctuary, and took the
golden altar, and the candelabrum, and all that belonged to the table of
the showbread, and the cups for libations, and the bowls, and the golden
censers, and the curtain and the garlands; and the decorations which were
on the front of the temple--he scaled them all off. And taking all, he
went away into his own land, after he had made a great slaughter, and had
spoken very insolently. Thus a great mourning came to the Israelites
wherever they were.
And the rulers and elders groaned,
he virgins and young men were made feeble.
And the beauty of the women was changed.
Every bridegroom took up a lamentation,
She that sat in the marriage chamber was in heaviness.
And the land was shaken because of its inhabitants,
And all the house of Jacob was clothed with shame.
Public-domain text, read in full here on John Shaqi.
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