The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
V. The Four Heathen Kingdoms and the Kingdom of God. In the symbolism of
the prophet the four beasts of Daniel 7 represented the Chaldean, Medean,
Persian, and Greek Empires. The fourth beast with iron teeth that devoured
and broke in pieces the rest was clearly the empire of Alexander, and the
little horn that sprang up was the little horn which gored and mangled the
helpless people of Jehovah. Opposed to the four beasts which represented
the angels, or demons, the champions of each of the great heathen
kingdoms, was Israel's patron angel Michael. It is this angel that is
apparently referred to in 7:13 as coming from heaven, and in appearance
like to a son of man. At Jehovah's direction he was to establish a
glorious, universal kingdom, the citizens of which were to be the saints,
the faithful Jews who remained loyal to Jehovah during the long, cruel
persecutions. Not only those who survived but the martyrs sleeping in the
dust of the earth were to awake and receive their glorious reward. The
apostates were to be sentenced to everlasting shame and contempt. The wise
teachers and martyrs who by word and example had striven to keep their
race loyal to Jehovah were to be exalted in the coming messianic kingdom.
Thus these visions reveal the hopes that inspired certain of the Jewish
race in its period of supreme trial: the belief that Jehovah through his
angel would speedily overthrow the power of the heathen persecutor, that
he would establish a universal kingdom in which his own people should have
chief place, and finally that even the bonds of death would not hold those
who had died for the law. Thus at last out of this struggle Judaism
emerged with a new-found faith in individual immortality. It was still
bound up in the belief in the bodily resurrection, but at last the
imperishable worth of the individual had become one of the cornerstones
of Israel's religion.
Section CX. THE VICTORIES THAT GAVE THE JEWS RELIGIOUS LIBERTY
[Sidenote: I Macc. 3:1-9]
Then his son Judas, who was called Maccabeus, rose up in his place. And
all his brothers helped him, as did all those who had supported his
father, and they fought with gladness the battle of Israel.
He spread far and wide the fame of his glory
And put on his breastplate like a giant,
And girded on his weapons of war,
And set battles in array,
Protecting the army with his sword.
He was like a lion in his deeds,
And as a lion's whelp roaring for prey.
He pursued the lawless, seeking them out,
And he burnt up those who troubled his people.
The lawless shrunk for fear of him,
And all the workers of lawlessness were greatly terrified;
And deliverance was attained through him.
He angered many kings,
And made Jacob glad with his acts;
And his memory is blessed forever.
He went about among the cities of Judah,
And destroyed the godless from the land,
And turned away the wrath of God from Israel.
And he was renowned to the ends of the earth.
Public-domain text, read in full here on John Shaqi.
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