The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
[Sidenote: 15:9-15]
The old men sat in the streets,
They talked together of the common good,
And the young men put on glorious, fine apparel.
He provided food for the cities,
And furnished them with means of fortification,
Until his famous name was known to the end of the earth.
He made peace in the land,
And Israel rejoiced with great joy,
Everyone sat under his own vine and fig tree,
And there was no one to make them afraid,
And none who warred against them was left upon the earth,
For the kings were utterly crushed in those days.
And he strengthened all the distressed of his people,
He was full of zeal for the law,
And every lawless and wicked person he banished.
He made the sanctuary glorious,
And multiplied the vessels of the temple.
I. Capture and Death of Jonathan. It was not strange in that corrupt age
that Jonathan, who had risen to power largely by intrigue, should himself
in the end fall a prey to treachery. Tryphon, the general who secretly
aspired to the Syrian throne, by lies succeeded in misleading even the
wily Jewish leader. His object was to gain possession of southern
Palestine, and he evidently believed that by capturing Jonathan he would
easily realize his ambition. He overlooked the fact, however, that Simon,
next to Judas the ablest of the sons of Mattathias, still remained to
rally and lead the Jewish patriots. The natural barriers of Judea again
proved insurmountable, for when Tryphon tried repeatedly on the west,
south, and east to invade the central uplands, he found the passes
guarded by Simon and his experienced warriors. Thus baffled, the
treacherous Tryphon vented his disappointment upon Jonathan, whom he
slew in Gilead. As the would-be usurper advanced northward, where he
ultimately met the fate which he richly deserved, Simon and his followers
bore the body of Jonathan back to Modein, and there they reared over it
the fourth of those tombs which testified to the warlike spirit and
devotion of the sons of Mattathias.
Public-domain text, read in full here on John Shaqi.
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