The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
IV. Simon's Authority. Simon, with commendable moderation, refrained
from attempting to secure for himself the title of king. He did, however,
issue coins in his own name, although that right was ordinarily the
prerogative only of kings. Upon him was conferred by the grateful people
the authority that had first been given Jonathan by the shameless
Alexander Balas. In return for Simon's many services and as a tribute
to the achievements of his family he was proclaimed by the Jews not only
civil governor and military leader, but also high priest. He thus became
their rightful leader both in peace and war, and the representative of the
nation in the sacred services of the temple. In all but name he was king,
and Jewish history would have doubtless flowed in calmer channels had his
descendants been contented with these substantial honors.
V. Completion of the Psalter. The reign of Simon probably witnessed the
completion of the Psalter. Many of the psalms, especially those in the
latter half of the book, bear the unmistakable marks of the Maccabean
struggle. In Psalms 74 and 89, for example, there are clear references to
the desecration of the temple and the bitter persecutions of Antiochus.
They voice the wails of despair which then rose from the lips of many
Jews. Many other psalms, as, for example, the one hundred and eighteenth,
express that intense love and devotion to the law which was from this time
on in many ways the most prominent characteristic of Judaism. The
prevailingly prominent liturgical element that characterizes the
concluding psalms of the Psalter suggest their original adaptation to the
song services of the temple. Under the reign of Simon the temple choir was
probably extended and greater prominence given to this form of the
temple service. The peace and prosperity in the days of Simon gave the
opportunity and the incentive to put in final form the earlier collections
of psalms and probably to add the introduction found in Psalms 1-2 and the
concluding doxology in Psalm 150. The Psalter appears to have been the
last to be completed of all the Old Testament books, so that probably
before the close of Simon's reign all of the present Old Testament
books were written. Discussions regarding the value of such books as
Ecclesiastes, Song of Solomon, and Esther continued until nearly the
close of the first Christian century, when at last the canon of the Old
Testament was completed.
VI. The Religious Life Reflected in the Later Psalms. The prevailing
note in the psalms found in the latter part of the Psalter is joyous. A
deep sense of gratitude to Jehovah for deliverance pervades them. The Jews
felt that Jehovah had indeed delivered them "as a bird from the snare of
the fowler" (Psalm 124). In the near background were the dark days of
persecution. Hostile foes still encircled Israel, but trust in Jehovah's
power and willingness to deliver triumphed over all fear.
Public-domain text, read in full here on John Shaqi.
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