The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
[Sidenote: Jos. Jew. War, II, 8:2, 13a]
The Essenes seem to have a greater affection for each other than do the
other sects. They reject pleasure as an evil, but regard self-restraint
and the conquest of passions as a virtue. They despise marriage and choose
out other people's children, while they are impressionable and teachable,
and they regard them as their own kindred, and conform them to their own
customs. They do not absolutely repudiate marriage. There is also another
order of Essenes, who agree with the rest in regard to their way of
living, customs and laws, but differ from them in regard to marriage, for
they think that by not marrying they will cut off the most important
element in human life, which is the succession of mankind.
[Sidenote: Jos. Jew. War, II, 8:3, 4]
These men are despisers of riches and are wonderfully communistic among
themselves. No one is to be found among them who has more than the others,
for it is a law among them that those who join their sect must share with
them what they have, so that among them all there is no evidence of
poverty or excess of riches, but everyone's possessions are shared in
common, so there is, as it were, but one property among all the brothers.
They also have directors appointed by vote to manage their common affairs.
These have no other interest, but each devotes himself to the needs of
all. They possess no one city, but many of them dwell in every city, and
if any of their sect come from other places, what they have lies open for
them, just as if it were their own. They do not change garments or sandals
until they first are entirely torn to pieces or worn out by time. Nor do
they either buy or sell anything to each other, but every one of them
gives to him who wants it and receives from him again in return for it
what he wants; and even though no return is made, they are free to take
what they want from whom they wish.
Public-domain text, read in full here on John Shaqi.
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