The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
[Sidenote: Jos. Jew. War, I, 12:4, 5]
But when Caesar and Antony had slain Cassius near Philippi and Caesar had
gone to Italy and Antony to Asia, the great men of the Jews came and
accused Phasaelus and Herod that they held the government by force and
that Hyrcanus had nothing more than an honorable name. Herod appeared
ready to answer this accusation, and having made Antony his friend by the
large sums of money which he gave him, influenced him not to listen to the
charges spoken against him by enemies. After this a hundred of the
principal men among the Jews came to Antony at Daphne near Antioch and
accused Phasaelus and Herod. But Massala opposed them and defended the
brothers with the help of Hyrcanus. When Antony had heard both sides, he
asked Hyrcanus which party was best fitted to govern. Hyrcanus replied
that Herod and his party were the best fitted. Therefore Antony appointed
the brothers tetrarchs, and intrusted to them the rulership of Judea.
[Sidenote: Jos. Jew. War, I, 13:1a, Jos. Ant. XIV, 13:10]
Now two years after, when Barzaphanes, a Parthian governor, and Pacorus,
the king's son, had captured Syria, they were persuaded by the promise of
a thousand talents and five hundred women to bring back Antigonus to his
kingdom and to turn Hyrcanus out of it. Thus Antigonus was brought back
into Judea by the king of the Parthians, and received Hyrcanus and
Phasaelus as prisoners. Being afraid that Hyrcanus, who was under the guard
of the Parthians, might have his kingdom restored to him by the multitude,
Antigonus cut off his ears and thereby guarded against the possibility
that the high priesthood would ever come to him again, inasmuch as he was
maimed, and the law required that this dignity should belong to none but
those who had all their members intact. Phasaelus, perceiving that he was
to be put to death, dashed his head against a great stone and thereby took
away his own life.
Public-domain text, read in full here on John Shaqi.
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