The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
I. Herod's Character. The character of Herod is comparatively easy to
understand, for it is elemental and one that constantly recurs in history.
We in America are familiar with this type which is represented by our
unscrupulous captains of industry or political bosses--energetic,
physically strong, shrewd, relentless toward all who threaten to thwart
their plans, skilful in organization, not troubled about the rightness of
their methods, provided they escape the toils of the law, able to command
men and successfully to carry through large policies. They are not without
their personal attractions, for it is instinctive to admire that which is
big and able to achieve. Many of them also make permanent contributions to
the upbuilding of the nation. Oriental history is also full of analogies:
Nebuchadrezzar, Cyrus, Alexander, and in more recent times Mohammed Ali of
Egypt. Herod was largely the product of his inheritance and training. His
father, Antipater, had taught him to regard the Jews with secret but
well-concealed contempt, and to hate Aristobulus and his ambitious sons.
His religion was loyalty to Rome, for this meant wealth and success. He
delighted in public approval, and his ambition was to be known as a great
builder. As is true with this type of man, he was a natural tyrant. Power
was his ruling passion, and he regarded with extreme suspicion any who
might take it from him. In this respect the contemporary rulers of the
Roman Empire set an example which he was not slow to follow. His Idumean
and Arabian blood coursed hot and fierce through his veins. It was an age
when moral standards were exceedingly low, and Herod never learned to rule
his passions. The Oriental institution of the harem gave him full license,
and he lived and loved as he fought and reigned--vehemently. Such a man is
especially susceptible to the weaknesses and crimes that come from
jealousy, and the influences of his family and court intensified these
fatal faults.
Herod is not without his attractive qualities. A man who is able to
execute on a large scale and win the title Great is never commonplace.
In giving Palestine the benefits of a strong and stable government he
performed a real service. In his love for Mariamne and for the sons she
bore him he was mastered by a passion that for a time ennobled him.
Like every man, moreover, who fails to taste the joys of disinterested
service for his fellow-men, Herod paid the bitter penalty for his own
unrestrained selfishness. He awakes pity rather than denunciation. He
never found life, because he never learned to lose his life in the service
of his people.
Public-domain text, read in full here on John Shaqi.
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