The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
VI. Their Theme and Purpose. The poems deal with one theme, the destiny
of the chosen people. The prophet first reviews their past history to
illustrate Jehovah's purpose that was being realized through Israel. He
notes the different ways in which Jehovah had trained and prepared them
for their great task. In the light of the new situation and his enlarged
acquaintance with the world the prophet then proceeds to define the task
that awaits his people. While he does not break entirely away from the
popular expectation that the scattered exiles would yet be restored to
Jerusalem to participate in the universal kingdom that was there to be
established, he fully appreciates the larger significance of Israel's
mission. He recognizes that it is worldwide. He sees that the Jewish race
is called not merely to receive honors and material blessings but also to
serve suffering and needy mankind. The disappointments and afflictions
through which it is passing are but a part of the divine training for that
nobler spiritual service. The servant Israel is called to be a witness to
all the nations, faithfully to set forth Jehovah's teachings until his law
is established in all the earth. Thus the prophet interprets Israel's
past, present, and future in its vital relation to the universal life of
humanity, and declares that Israel is destined to be a prophet nation and
to reveal Jehovah's character to all mankind.
VII. Reasons Why Jehovah Will Restore His People. The prophet opens with
a declaration that Jerusalem's period of forced service is over, that she
has paid double for the sins of the past, and that Jehovah is about to
remove all obstacles and restore and exalt his oppressed people. He then
gives the reasons for his strong conviction: (1) Jehovah is incomparably
superior to the forces of nature, to the nations that hold Israel in
bondage, and to the heathen gods whose images are shaped by the hand of
man. All the powers of heaven and earth are under his control. He is the
creator and supreme ruler of the universe, able to remove all obstacles
and to give strength and might to those who put their trust in him.
(2) Through his leadership of his people in the past, through their
victories over their powerful foes, and in all the experiences of their
national life he has shown his power to guide and deliver. (3) Toward
Israel, his servant, he stands in a unique relation, for he has chosen and
trained his people for a great service in behalf of all the world.
Therefore he who is able and eager to deliver will not fail his people in
their hour of need. (4) Their present affliction is but a part of that
training which is essential before they can perform their task as
Jehovah's servant; that task is tenderly to espouse the cause of those who
are crushed, to open eyes that are blind, to bring captives out of their
confinement, and, as a faithful teacher, to inspire all mankind with love
for Israel's God.
Public-domain text, read in full here on John Shaqi.
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