The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
Traces of the old heathenism still remained in Judah, and the dependent,
oppressed classes received little pity from the selfish, heartless rulers.
In the face of these evils the prophet declared that Jehovah would
surely send a messenger to punish and to reform priest and people.
The prophecy was evidently based on a clear recognition that Jehovah
was ever working to train and uplift his people, and that a period of
degeneration must surely be followed by a period of reform. In the work
of Nehemiah the prophet's hopes were in part fulfilled, but the larger
fulfilment of the underlying principle was realized in the thorough-going
reformatory work of John the Baptist and in that of the Great Teacher. In
a later appendix to the prophecy of Malachi this theme is still further
developed. The promise is made that another prophet, with the zeal of the
great reformer Elijah, would come and prepare the way for a new and nobler
era.
IV. The Lot of the Faithful. In the prophecy of Malachi is first voiced
the despairing cries and doubts of those of the faithful who failed to
rise above the effect of the existing social and religious evils. They are
the righteous or afflicted who also speak through certain of the earlier
psalms of the Psalter (e.g., 10-17, 22). It was a period when the man who
did right and was faithful to the demands of the law was thereby condemned
to poverty and persecution at the hands of the corrupt priests and rulers.
Worse than that, their poverty and wretchedness were interpreted,
According to the current belief of the day, as convincing evidence of
Jehovah's displeasure because of their sins. It was a time when wickedness
triumphed and innocence suffered, and when the question whether or not a
righteous God ruled the universe rose persistently in the minds of the
faithful. The author of Malachi recognizes and seeks to meet these doubts:
Ye have said, It is useless to serve God,
And what gain is it to us to have kept his charge,
And that we have walked in funeral garb before him?
Even now we call the proud happy,
Verily those who work iniquity thrive,
Yea, they tempt God and escape.
Here the problem is the same as that of the book of Job. To these doubts
the prophet could only reply that Jehovah will keep a record of the
faithful and in his good time will reward them.
Public-domain text, read in full here on John Shaqi.
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