The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
He was numbered with trangressors,
And himself bore the sins of many,
And interposed for transgressors.
The unknown author of these immortal poems spoke out of the depth of his
own painful experience and doubtless in a large degree realized the
ideals of service which he thus effectively set forth. Those of his
contemporaries who, amidst persecution and insults, in their lives
embodied the ideals of the earlier prophets were crushed like Jeremiah
because of the iniquities of others; but by thus pouring out their
life-blood they brought healing to their race. Nehemiah, in responding to
the call of service and in turning his back upon the allurements of the
Persian court in order to rebuild the city of his fathers, proved himself
a faithful servant of Jehovah. With true insight the Christian Church
has always recognized that in the character and life of Jesus is found
the only complete realization of this ancient ideal of service. With the
immortal chapters of the II Isaiah he was clearly familiar, and from
them he doubtless received many suggestions regarding his divine mission
and the methods by which it was to be accomplished. Their author was
clearly speaking to his contemporaries; but in portraying the way in
which Jehovah's purpose in human history could alone be realized he
presented an ideal which has a permanent significance in the thought of
the human race, Paul rightly recognized that the same responsibility to
make this ideal a reality rested upon him, and all who would serve God,
when he quoted the words of 49:6 (cf. Acts 13:47):
"I have set thee for a light of the Gentiles
That thou shouldst be for salvation to the uttermost parts of the earth."
Section C. NEHEMIAH'S WORK IN REBUILDING THE WALLS OF JERUSALEM
[Sidenote: Neh. 1:1-3]
Now in the month of Chislev [November-December, 446 B.C.], I was in
Shushan the royal palace, when Hanani, one of my kinsmen came, together
with certain men from Judah, and I asked them concerning the Jews who had
escaped, who were left from the captivity, and concerning Jerusalem. And
they said to me, The survivors who are left from the captivity there in
the provinces are in great misfortune and reproach, and the wall of
Jerusalem is broken down and its gates have been destroyed by fire.
Public-domain text, read in full here on John Shaqi.
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