had placed him on the throne, but he had dangerous faults for a subject who is not well persuaded that his glory consists in sacrificing everything to the service of his sovereign and the public utility." It was under the administration of Frontenac that the Compagnie des Indes Occidentales, which had accepted in 1663 a portion of the obligations and privileges of the Company of the Cent-Associes, renounced its rights over New France. Immediately after his arrival he began the construction of Fort Cataraqui; if we are to believe some historians, motives of personal interest guided him in the execution of this enterprise; he thought only, it seems, of founding considerable posts for the fur trade, favouring those traders who would consent to give him a share in their profits. The work was urged on with energy. La Salle obtained from the king, thanks to the support of Frontenac, letters patent of nobility, together with the ownership and jurisdiction of the new fort. With the approval of the governor, Commissioner Talon's plan of having the course of the Mississippi explored was executed by two bold men: Louis Joliet, citizen of Quebec, already known for previous voyages and for his deep knowledge of the Indian tongues, and the devoted missionary, Father Marquette. Without other provisions than Indian corn and dried meat they set out in two bark canoes from Michilimackinac on May 17th, 1673; only five Frenchmen accompanied them. They reached the Mississippi, after having passed the Baie des Puants and the rivers Outagami and Wisconsin, and ascended the stream for more than sixty leagues. They were cordially received by the tribe of the Illinois, which was encamped not far from the river, and Father Marquette promised to return and visit them. The two travellers reached the Arkansas River and learned that the sea was not far distant, but fearing they might fall into the hands of hostile Spaniards, they decided to retrace their steps, and reached the Baie des Puants about the end of September. The following year Father Marquette wished to keep his promise given to the Illinois. His health is weakened by the trials of a long mission, but what matters this to him? There are souls to save. He preaches the truths of religion to the poor savages gathered in attentive silence; but his strength diminishes, and he regretfully resumes the road to Michilimackinac. He did not have time to reach it, but died near the mouth of a river which long bore his name. His two comrades dug a grave for the remains of the missionary and raised a cross near the tomb. Two years later these sacred bones were transferred with the greatest respect to St. Ignace de Michilimackinac by the savage tribe of the Kiskakons, whom Father Marquette had christianized.