The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
Hildebrand was, like so many other great Churchmen, a child of the
people. He was the son of a carpenter in a Tuscan village, who,
however, possessed one of those ties with the greater world which a
clergy drawn from the people affords to the humblest, a brother or
other near relation who was the superior of a monastery in Rome. There
the little Tuscan peasant took his way in very early years to study
letters, having already given proof of great intelligence such as
impressed the village and called forth prophecies of the highest
advancement to come. His early education brings us back to the holy
mount of the Aventine, on which we have already seen so many
interesting assemblies. The monastery of St. Mary has endured as
little as the house of Marcella, though it is supposed that in the
church of S. Maria Aventina there may still remain some portion of the
original buildings. But the beautiful garden of the Priorato, so great
a favourite with the lovers of the picturesque, guards for us, in that
fidelity of nature which time cannot discompose, the very spot where
that keen-eyed boy must have played, if he ever played, or at least
must have dreamed the dreams of an ambitious young visionary, and
perhaps, as he looked out musing to where the tombs of the Apostles
gleamed afar on the other side of Tiber, have received the inheritance
of that long hope and vision which had been slowly growing in the
minds of Popes and priests--the hope of making the Church the mistress
and arbiter of the nations, the supreme and active judge among all
tumults of earthly politics and changes of power. He was nourished
from his childhood in the house of St. Peter, says the biographer of
the Acta Sanctorum. It would be more easy to realise the Apostle's
sway, and that of his successors, on that mount of vision, where day
and night, by sun and moon, the great temple of Christendom, the
centre of spiritual life, shone before his eyes, than on any other
spot. That wonderful visionary sovereignty, the great imagination of a
central power raised above all the disturbances of worldly life, and
judging austerely for right and against wrong all the world
over--unbiassed, unaffected by meaner motives, the great tribunal from
which justice and mercy should go forth over the whole earth--could
there be a more splendid ideal to till the brain of an ardent boy? It
is seldom that such an ideal is recognised, or such dreams as these
believed in. We know how little the Papacy has carried it out, and how
the faults and weaknesses even of great men have for many centuries
taken all possibility from it. But it was while that wonderful
institution was still fully possible, the devoutest of imaginations, a
dream such as had never been surpassed in splendour and glory, that
young Hildebrand looked out to Peter's prison on the Janiculum
opposite, and from thence to Peter's tomb, and dreamt of Peter's white
throne of justice dominating the darkness and the self-seeking of an
uneasy world.
Public-domain text, read in full here on John Shaqi.
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