The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
in her own house; but she had the frequent company of Hildebrand and
Peter Damian, and of the Bishop of Como, who seems to have been
devoted to her service; and perhaps like other penitents was not so
badly off in her humility, thus delivered out of all the tumults
against which she had so vainly attempted to make head for years.
[Illustration: THE VILLA BORGHESE.]
While these smaller affairs--for even the anti-pope never seems to
have been really dangerous to Rome notwithstanding his many efforts to
disturb the peace of the Church--the world of Christendom which
surrounded that one steady though constantly contested throne of the
papacy, was in commotion everywhere. It seems strange to speak in one
breath of Hildebrand's great and noble ideal of a throne always
standing for righteousness, and of a sacred monarch supreme and high
above all worldly motives, dispensing justice and peace: and in the
next to confess his perfect acquiescence in, and indeed encouragement
of, the undertaking of William the Conqueror, so manifest an act of
tyranny and robbery, and interference with the rights of an
independent nation, an undertaking only different from those of the
brigands from Tusculum and other robber castles who swept the roads to
Rome, by the fact of its much higher importance and its complete
success. The Popes had sanctioned the raids of the Normans in Italy,
and confirmed to them by legal title the possessions which they had
taken by the strong hand: with perhaps a conviction that one strong
rule was better than the perpetual bloodshed of the frays between the
existing races--the duke here, the marquis there, all seeking their
own, and no man thinking of his neighbour's or his people's advantage.
But the internal discords of England were too far off to secure the
observation of the Pope, and the mere fact of Harold's renunciation in
favour of William, though it seems so specious a pretence to us, was
to the eyes of the priests by far the most important incident in the
matter, a vow taken at the altar and which therefore the servants of
the altar were bound to see carried out. These two reasons however
were precisely such as show the disadvantage of that grand papal ideal
which was burning in Hildebrand's brain; for a Pope, with a sacred
authority to set up and pull down, should never be too far off to
understand the full rights of any question were it in the remotest
parts of the earth: and should be far above the possibility of having
his judgment confused by a foregone ecclesiastical prejudice in favour
of an unjust vow.
Public-domain text, read in full here on John Shaqi.
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