The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
This great historical event, which has been the subject of so much
commentary and discussion, and has been supposed to mark so great a
step in the power and pretensions of the Popes, was in fact without
any immediate effect in history. Henry went forth wroth and sore,
humiliated but not humbled, and thinking of nothing so much as how to
return to Gregory the shame he had himself suffered. And Gregory
remained in his stronghold as little convinced of any advantage
attained, as he had been of Henry's repentance. He is said to have
answered the Saxon envoys who reproached him with his leniency, by a
grim reassurance which is almost cynical. "He goes back worse than he
came," said the Pope. It was indeed impossible that the eye of a man
so conversant with men as Gregory should not have perceived how
entirely his penitent's action was diplomatic and assumed for a
purpose, and what a solemn farce Henry was playing as he stood
barefooted in the snow, to obtain the absolution which was his only
chance for Germany. It is perfectly permissible to believe that not
only the determination not "to turn back his sword from the blood" or
to fail in exacting every punctilio of penance, but a natural impulse
of scorn for the histrionic exhibition made for the benefit of the
great audience across the Alps, induced the Pope to keep the king
dangling at those icy gates. That there should have been in Gregory's
mind, along with this conviction, momentary relentings of hope that
the penitent's heart might really be touched, was equally natural, and
that it was one of these sudden impulses which moved him to the
startling and solemn appeal to God over the sacramental host which
formed so remarkable an incident in the ceremonial, may be taken for
granted. In that age miracles were more than common, they were looked
for and expected; and in all ages the miracle which we call
conversion, the sudden and inexplainable movement of a heart, touched
and turned in an instant from evil to good, has been known and proved.
That a priest at the altar should hope that it might be his, by some
burning word or act, to convey that inexpressible touch was a very
human and natural hope: and yet Gregory knew well in his after survey
of what had passed that the false penitent went away worse than he
came. He wrote, however, an account of the matter to the German
princes, who looked on trembling for the consequences, and probably
blaming the Pope for an action that might destroy all their
combinations--in which he described to them Henry's penitence and
promise, without implying a doubt of the sincerity of either, but with
a full statement of the fact that the absolution awarded to the man
made no difference in respect to the king.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account