The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
This smaller question, however, though it is the fundamental one, has
been almost forgotten in the struggle between the Pope and the
Emperor--the sacred and the secular powers--which developed out of it.
The claim to decide not only who was to be archbishop but who was to
be king, rose into an importance which dwarfed every other. This was
not originated by Gregory, but it was by his means that it became the
great question of the age, and rent the world in twain. The two great
institutions of the Papacy and the Empire had been or seemed to be an
ideal method of governing the world, the one at the head of all
spiritual concerns, the other commanding every secular power and all
the progress of Christendom. Circumstances indeed, and the growth of
independence and power in other nations, had circumscribed the sphere
of the Empire, while the Papacy had grown in influence by the same
means. But still the Empire was the head of the Christian world of
nations, as the Pope was the head of those spiritual princedoms which
had developed into so much importance. When the interests were so
curiously mingled, it was certain that a collision must occur one time
or another. There had been frequent jars, in days when the power of
the Empire was too great for anything but a momentary resistance on
the part of the Pope. But when the decisive moment came and the
struggle became inevitable, Gregory--a man fully equal to the
occasion--was there to meet it. His success, such as it was, was for
later generations. To himself personally it brought the crown of
tragedy only, without even any consciousness of victory gained.
The Pope lived not quite a year in Salerno. He died in that world of
delight in the sweetness of the May, when all is doubly sweet by those
flowery hills and along that radiant shore. Among his last words were
these:--"My brethren, I make no account of my good works: my only
confidence is that I have always loved justice and hated
iniquity:--and for that I die in exile," he added before his end. In
the silence and the gathering gloom one of his attendants cried out,
"How can you say in exile, my lord, you who, the Vicar of Christ and
of the apostles, have received all the nations for your inheritance,
and the world for your domain?" With these words in his ears the Pope
departed to that country which is the hope of every soul, where
iniquity is not and justice reigns.
Public-domain text, read in full here on John Shaqi.
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