When the announcement of the election was made to the crowd outside, it was received with cries of joy: and the entire throng--consisting no doubt in a large degree of the clergy, mingled with the ever-abundant masses of the common people,--accompanied the Cardinals and the Pope-elect to the Lateran, though that church, one would suppose, must still have been occupied by the old Pope on his bier, and hung with the emblems of mourning: for it was on the very day of Celestine's death that the election took place. Muratori suggests a mistake of dates. "Either Pope Celestine must have died a day sooner, or Innocent have been elected a day later," he says. After the account, more full than usual, of the ceremonies of the election, the brilliant procession, and the rejoicing crowd, sweep away into the silence, and no more is heard of them for six weeks, during which time Lothario waited for the Rogation days, the proper time for ordinations; for though he had already risen so high in the Church, he was not yet a priest, but only in deacon's orders, which seems to have been the case in so many instances. The two ordinations took place on two successive days, the 22nd and 23rd of February, 1198. When he had received the final consecration, and had been invested with all the symbols of his high office--the highest in the world to his own profound consciousness, and to the belief of all who surrounded him--Pope Innocent III. rose from the papal chair, of which he had just taken possession, and addressed the immense assembly. Whether it had become the custom to do so we are not informed. Innocent, so far as can be made out from his writings, was no heaven-born preacher, yet he would seem to have been very ready to exercise his gift, such as it was; it appears to have been his habit to explain himself in all the most important steps in life, and there could be no greater occasion than this. He stood on the steps of his throne in all the glory of his shining robes, over the dark and eager crowd, and there addressed to them a discourse in which the highest pretensions, yet the most humble faith, are conjoined, and which shows very clearly with what intentions and ideas he took upon himself the charge of Christendom, and supreme authority not only in the Church but in the world. He had been deeply agitated during the ceremonies of his consecration, shedding many tears; but now he had recovered his composure and calm.