The Makers of Modern Rome, in Four BooksOliphant, Mrs. (Margaret)
History
The Makers of Modern Rome, in Four Books
Oliphant, Mrs. (Margaret)
Rome (Italy) -- History -- 476-1420
But Marcella turned a deaf ear to these entreaties. Perhaps she still
loved the senate of matrons, the meetings of the Souls, the irruption
of gentle visitors, the murmur of all the stories of Rome, and the
delicate difficulties of marriage and re-marriage brought to her for
advice and guidance. The allusions in both these letters point to such
a conclusion, and there is no reason why it should not have been so.
The Superior of a convent has in this fashion in much later days
fulfilled more important uses than the gentle nun of the fields. At
all events this lady remained in her home, her natural place, and
continued to pour forth her bounty upon the poor of her native city:
which many would agree was perhaps the better, though it certainly was
not the safer, way. The death of her mother, which made a change in
her life, and might have justified a still greater breaking up of all
old customs and ties, was perhaps the occasion of these affectionate
arguments; but Marcella would herself be no longer young and in a
position much resembling that of a mother in her own person, the
trusted friend of many in Rome, and their closest tie to a more
spiritual and better life. The light of such a guest as Jerome,
attracting all eyes to the house and bringing it within the records of
literary history, that sole mode of saving the daily life of a
household from oblivion--had indeed died away, leaving life perhaps a
little flat and blank, certainly much less agitated and visible to the
outer world than when he was pouring forth fire and flame upon every
adversary from within the shelter of its peaceful walls. But no other
change had happened in the circumstances under which Marcella opened
her palace to a few consecrated sisters, and made it a general oratory
and place of pious counsel and retreat for the ladies of Rome. The
same devout readings, the same singing of psalms (sometimes in the
original), the same life of mingled piety and intellectualism must
have gone on as before: and other fine ladies perhaps not less
interesting than Paula must have sought with their confessions and
confidences the ear of the experienced woman, who as Paula says in
respect to herself and her daughters, "first carried the sparkle of
light to our hearts, and collected us like chickens under your wing."
She was the same, "our gentle, our sweet Marcella, sweeter than
honey," open to every charity and kindness: not refusing, it would
seem, to visit as well as to be visited, and willing to "live the
life" without forsaking any ordinary bonds or traditions of existence.
There is less to tell of her for this reason, but not perhaps less to
praise.
Public-domain text, read in full here on John Shaqi.
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